
Sukta 9.53
Soma Pavamāna (with ritual epithet adrivaḥ)
Is mantra mein Soma ko bulaya ja raha hai jab wo daba ke saaf kiya jata hai. Soma se kaha ja raha hai ki wo rakshas aur dushman log ko maar bhagaye. Soma ke niyam pakke hain jo koi tod nahi sakta. Wo peela Indu nadi ki tarah tezi se bah raha hai. Indra ke liye Soma takat ban raha hai. Yeh takat Indra ko jung mein jeet dilati hai.
Mantra 1
उत्ते शुष्मासो अस्थू रक्षो भिन्दन्तो अद्रिवः । नुदस्व याः परिस्पृधः ॥
Som ras, tumhari taakat utho. Jaise pathar se nichodte hain waise hi buraai ko tod do. Jo log hamare saamne khade hain, unko bhaga do. Jo hamare dushman hain, unko door kar do.
Mantra 2
अया निजघ्निरोजसा रथसंगे धने हिते । स्तवा अबिभ्युषा हृदा ॥
Is taakat se woh dushman ko maar deta hai. Jab rath ladte hain aur jung hoti hai, woh jeet leta hai. Main uski tareef karta hoon bina dar ke. Mera dil khula hai.
Mantra 3
अस्य व्रतानि नाधृषे पवमानस्य दूढ्या । रुज यस्त्वा पृतन्यति ॥
Is pavitra Som ke niyam kade hain, koi tod nahi sakta. Jo tumse ladega, uski taakat tod do. Uski buri chaal ko khatam kar do.
Mantra 4
तं हिन्वन्ति मदच्युतं हरिं नदीषु वाजिनम् । इन्दुमिन्द्राय मत्सरम् ॥
Log use nadiyon mein le jaate hain. Woh peela hai aur uska nasha utarta nahi. Woh tez hai aur Indra ke liye khush karne wala hai. Yeh Indra ko taakat deta hai.
Soma’s forces ‘rise up’ as he is pressed—an immediate martial-protective tone: breaking rakṣas and pushing away encircling hostility.
The hymn asserts Soma’s unassailable vratas (laws of purification and ṛta), and calls for the shattering of whoever wages war against him.
Soma’s irresistible power is invoked to ‘ruj’ (break) the adversary—hostile force is to be crushed by the purifying current’s might.
The vision settles on the tawny Indu rushing in the waters, unfailing in ecstasy, becoming Indra’s intoxicating, victory-bringing energy.
rakṣo bhindantaḥ adrivaḥ
अस्य व्रतानि नाधृषे पवमानस्य दूढ्या । रुज यस्त्वा पृतन्यति ॥indum indrāya matsaram
The hymn praises Soma in his form as Pavamāna—Soma flowing through the filter after pressing—also called adrivaḥ in connection with the pressing-stones.
As Soma is purified, his power rises to break demonic obstruction (rakṣas), repel hostile forces, and uphold firm sacred laws (vratas), while energizing Indra.
In the Vedic ritual, purified Soma is offered to Indra as a strengthening, exhilarating drink; the sukta calls Soma “the drop that is rapture for Indra,” supporting victory and power.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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