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Sukta 1.77
Gautama
Agni
Triṣṭubh
Gautama log poochte hain ki aisa kaun sa shabd hai jo Agni ko sach mein prasann kar sake. Agni woh pujari hai jo mandir mein devtaon ko laata hai. Woh cosmic order ko sambhalta hai aur sahi raasta dikhata hai. Agni hamare andar himmat aur sahi soch daalta hai. Yeh humari taakat aur khushali badhaata hai. Isliye hum Agni se apni jai maangte hain.
Mantra 1
कथा दाशेमाग्नये कास्मै देवजुष्टोच्यते भामिने गीः । यो मर्त्येष्वमृत ऋतावा होता यजिष्ठ इत्कृणोति देवान् ॥
Agni ko hum kaise apna kahein? Us chamakta dev ko kaun sa shabd kahna chahiye jo bhagwan pasand karein? Woh insaanon mein rehta hai par marata nahi. Woh dharam ka paltu hai, sabse bada pujari hai. Woh bhagwanon ko hamare paas laata hai.
Mantra 2
यो अध्वरेषु शंतम ऋतावा होता तमू नमोभिरा कृणुध्वम् । अग्निर्यद्वेर्मर्ताय देवान्त्स चा बोधाति मनसा यजाति ॥
Yagya ke safar mein jo sabse zyada shanti deta hai, wohi Hotri hai jo sachchai ko pakad ke rakhta hai. Usse apna bana lo, uski respect do. Jab Agni insaan ke liye bhagwan ko jeet leta hai, tab woh mann se jaag uthta hai aur mann se hi yagya karta hai.
Mantra 3
स हि क्रतुः स मर्यः स साधुर्मित्रो न भूदद्भुतस्य रथीः । तं मेधेषु प्रथमं देवयन्तीर्विश उप ब्रुवते दस्ममारीः ॥
Wohi insaan ki soch aur takat hai. Wohi mazboot yoddha hai, wohi accha saathi hai, jaise koi dost ho. Woh chamatkaron ke safar ka rathi banta hai. Yagya mein sabse pehle log use hi bulate hain, har taraf se use pukarte hain.
Mantra 4
स नो नृणां नृतमो रिशादा अग्निर्गिरोऽवसा वेतु धीतिम् । तना च ये मघवानः शविष्ठा वाजप्रसूता इषयन्त मन्म ॥
Woh Agni jo sabse bada hai aur buraai ko maarta hai, woh hamare paas aaye aur hamari baat ko poora kare. Jo bade balwan hain, woh hamare iraade ko aage badha dein, taaki hum aage badh sakein.
Mantra 5
एवाग्निर्गोतमेभिॠतावा विप्रेभिरस्तोष्ट जातवेदाः । स एषु द्युम्नं पीपयत्स वाजं स पुष्टिं याति जोषमा चिकित्वान् ॥
Agni, jo janmon ka jaannewala hai, sachchai ke saath hai. Gautam rishiyon ne use khub tarif ki hai. Woh kaam mein chamak badhata hai, takat lauta hai, aur khushi se badhta hai kyunki woh sab jaanta hai.
It teaches that Agni is the key mediator of worship: the right, God-pleasing praise and offering through Agni makes the Gods present and brings strength, glory, and nourishment.
Fire appears in human homes and rituals, yet its divine power is treated as deathless and cosmic—an immortal presence working within mortal life.
It means “a hymn/word accepted by the Gods”—speech that is not just poetic, but ritually true and effective when offered through Agni.
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