Atharvaveda Kanda 2 Anuvaka 2 in Hinglish

Various Rishis

Kanda 210 Suktas56 Mantras

Anuvaka 2

Is adhyaya mein ghar aur jaan bachane ke liye mantra hain. Dushman ya jo bura kare, uska kaam ulta karne ke prayas hain. Pran aur swaas ko pakka aur stable karne ka updesh diya gaya hai. Maut ke dar ko door bhagane ke liye agni aur hawa ka prayog bataya gaya hai. Ghar mein bhoot aur rakhshas na aaye, iske liye surya aur dharti ki boundary banayi gayi hai. Jo log buri nazar ya jadu se pareshan hain, unke liye yeh mantra khaas hai. Apni indriya aur dimaag ko wapas lane ka tarika bhi yahan hai. Ghar ki boundary aur zameen ko surakshit karne ka mantra hai yeh.

Suktas in Anuvaka 2

Sukta 11

Ye mantra dushmani aur badle ke liye hai. Jo shaks nafrat karta hai, uski nafrat usi par wapas jaati hai. Isme paanch chhote mantra hain jo dushman ki taakat tod dete hain. Ye aapko dushman se aage le jaata hai aur behtar position deta hai. Mantra aapko chamak aur ujjwalta se bharta hai. Ye dushman ke hamle ko rokta hai aur aapki safalta pakka karta hai.

Rishi: Atharvanic/Angirasa tradition (ascribed at the hymn level in many indices; verse-level r̥ṣi not separately specified). | Devata: Dveṣa (enmity) as a hostile force to be reversed; implicitly the mantra’s own brahman-power (vac) as agent. | 5 Mantras

Sukta 12

Is mantra mein jo karta hai woh apna ilaka aasman aur dharti ke beech fix karta hai. Dushman ki buri nazar wapas usi par padti hai. Jo shakti hamare upar bheji gayi thi woh ab us sender ko jala deti hai. Indra us dimaag kharab karne wale ko gira dete hain. Phir Agni Jatavedas aake hamara pair, saans aur bolne ki shakti wapas theek karte hain. Yeh ek tarah ka protection mantra hai jo hamare ilake ko surakshit rakhta hai.

Rishi: Atharvanic tradition (attribution varies by anukramaṇī; commonly classed under Atharvan/Āṅgirasa protective charms) | Devata: Dyāvāpr̥thivī and Antárikṣa (cosmic regions) with Vāta as guardian; also the personified Kṣetrasya Patnī (Field’s Lady) | 8 Mantras

Sukta 13

Is mantra mein Agni se prayash kiya ja raha hai. Woh humein lambi umar de, budhape tak jiyen. Agni baap ki tarah bachchon ko gher leta hai, waise hi raksha kare. Isme ghee aur shahad jaisi baatein hain jo khilkhilahat deti hain. Ek vishesh kapra bataya hai jo buri nazar aur badhua se bachata hai. Isse ghar mein sukh, dhan aur badhhotri aati hai. Murgi aur jaanwar bhi surakshit rehte hain.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Āṅgiras lineages; specific r̥ṣi attribution depends on anukramaṇī tradition for AVŚ 2.13). | Devata: Agni (as āyurdāḥ—bestower of longevity and protector). | 5 Mantras

Sukta 14

Yeh mantra ghar ko bachane ke liye hai. Isme bhoot aur rakshas jaise dushmanon ko ghar se bahar bhagaya jata hai. Aurton jo ghar mein dikkat laati hain, unka bhi naam liya gaya hai. Ghar ke neev, gaay ke thikane aur gaadi ke hisson ko khaas karke bachaya jata hai. Indra ko vajra lekar ghar ka chowkidaar lagaya jata hai. Bhootpati dushmanon ko bahar nikalne wala hai. Mantra ka kaam hai ki saare dushman ghar ki had se bahar chale jaayein. Phir ghar surakshit ho jaata hai aur koi dikkat andar nahi aa sakti.

Rishi: Atharvanic tradition (seer attribution varies by anukramaṇī for this hymn) | Devata: Indra (as rakṣas-slayer) and Bhūtapati (as overlord/controller of beings) | 6 Mantras

Sukta 15

Is mantra mein Pran se baat ki jaati hai jo patient ke andar hai. Use kaha jaata hai ki darr mat, hilna mat, theek se baithe rah. Din aur raat jaise kabhi nahi hilti, waise hi tu bhi apni jagah pakka ho. Brahman aur Kshatra jaise pakke hain, tu bhi waisa hi strong ho. Jo beet gaya aur jo aane wala hai, dono se tu juda ho. Jab patient shock mein hota hai, uska pran bhagne lagta hai, yeh mantra use wapas set karta hai. Isse patient ki jaan bachti hai aur wo stable ho jata hai.

Rishi: Atharvanic tradition (exact r̥ṣi attribution depends on anukramaṇī tradition for AVŚ 2.15) | Devata: Prāṇa (vital breath), with implicit support of Ahaḥ–Rātrī (Day and Night) as cosmic exemplars | 6 Mantras

Sukta 16

Ye ek chhota sa mantra hai jo insaan ki jaan bachata hai. Ismein Prana aur Apana, ye dono saansen, pakad kar rakhte hain. Mrityu ke aane se bachne ke liye yeh prayog karte hain. Surya ki aankh aur Agni Vaishvanar ko bulaya jata hai. Saare devta bhi is kaam mein saath dete hain. Har invocation ke end mein svaha ka shabd lagta hai. Isse ek suraksha kawaj ban jata hai insaan ke aas-paas. Jaldi ya buri tarah marne ka khatra door ho jata hai. Insan ki saanse sthir ho jati hain aur zindagi mein sthirti aati hai.

Rishi: Atharvanic tradition (specific ṛṣi not securely determinable from the single mantra alone in isolation). | Devata: Prāṇa and Apāna (vital breaths) as deified life-agents; apotropaic opposition to Mṛtyu. | 5 Mantras

Sukta 17

Is mantra mein rogi ke sharir ke andar ke shaktiyon ko wapas jagaya jata hai. Yahan indriyon ko ek ek karke pukara jata hai jaise wo koi vyakti ho. Ayus yaani jeevan ki shakti ko svaha ke saath bulaya jata hai. Shrotra yaani sunne ki shakti ko bhi isthapan kiya jata hai. Isse rogi ki indriyan phir se kaam karne lagti hain. Jeevan ki urja stable hoti hai aur body ko suraksha milti hai. Aage kisi bimari se bachne ke liye yeh protective cover banata hai.

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī for this hymn; commonly Atharvan/Angiras-type attributions in this register). | Devata: Śrotra (Hearing) personified as an indriya-power; implicitly supported by the general indriya-deities. | 6 Mantras

Sukta 18

Is adhyaya mein dushman ko khatam karne ke liye mantra hain. Yahaan bhratrvya aur araya jaise dushmano ko bhagane ka kaam hai. Har mantra mein aag mein kuch daal kar usse shakti milti hai. Wo shakti dushman ko barbaad karti hai aur aapko bacha leti hai. Agni ke through yeh sab hota hai aur svaha bolke aag mein diya jata hai. Isse aapki jeet pakki ho jati hai aur koi aapko harm nahi kar sakta.

Rishi: Atharvanic/Angirasa tradition (to be resolved via Anukramaṇī data). | Devata: Mantra as operative power (brahman); implicitly Agni as carrier due to svāhā. | 5 Mantras

Sukta 19

Yeh ek chota mantra hai jismein Agni ko bulaya jaata hai. Ismein Agni ki aag aur garmi ka use karke bura kaam karne wale ko wapas bhugatna padta hai. Jo shakti dushman ne bheji hai, woh usi par phir jaati hai. Agni ki aag se dushman jalta hai aur uski taakat khatam ho jaati hai. Isse ghar aur parivar surakshit rehte hain. Yeh ek tarah ka pratikaar hai jo Agni ke dwara kiya jaata hai.

Rishi: Atharvanic tradition (specific ṛṣi attribution for this verse is not securely determinable from the single mantra alone) | Devata: Agni | 5 Mantras

Sukta 20

Is mantra mein Vayu ko bulaya ja raha hai. Dushman ko mitane ke liye unki madad li ja rahi hai. Jo log humse dushmani karte hain, unka khatma karne ki prayas hai ye. Vayu apni tapas aur aag ki shakti se dushman ko jala deta hai. Uski tej shakti dushman ki buri nazar ko tod deti hai. Ye ek tarah ka badla lene ka mantra hai jo dushman ki nafrat ko usi par pher deta hai.

Rishi: Atharvanic/Angirasa tradition (enemy-destroying hymns are typically attributed to Atharvan/Angiras lineages; specific r̥ṣi attribution depends on the Anukramaṇī). | Devata: Vāyu (as bearer of tapas/tejas used for punitive reversal) | 5 Mantras

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