Markandeya Purana — Adhyaya 26, Shloka 9
Adhyaya 26 — Madālasa Names Alarka and Reorients Him Toward Kshatriya Duty
राजोवाच क्रियमाणेऽसकृन्नाम्नि कथ्यतां हास्यकारणम् ।
विक्रान्तश्च सुबाहुश्च तथान्यः शत्रुमर्दनः ॥
rājovāca kriyamāṇe 'sakṛn nāmni kathyatāṃ hāsyakāraṇam / vikrāntaś ca subāhuś ca tathānyaḥ śatrumardanaḥ
राजा बोला—“नामकरण के समय तुम बार-बार क्यों हँसती हो? मुझे अपने हँसने का कारण बताओ। मैंने (पुत्रों के) नाम विक्रान्त, सुभाहु और दूसरे का शत्रुमर्दन रखा है।”
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FAQs
The king’s pride in heroic names is natural to kṣatriya culture, yet the text sets up a critique: identity built on power-epithets is fragile and may miss the child’s higher welfare.
Upākhyāna used for Dharma teaching; tangentially related to Vaṃśānucarita (royal family narrative), but the focus is ethical/psychological rather than genealogical cataloguing.
Names like Vikrānta/Subāhu/Śatrumardana symbolize outward force; the coming teaching will invert this, presenting inner mastery as the true ‘heroism’.