द्वादशः सर्गः — Kaikeyi’s Boons and Dasaratha’s Moral Collapse
Ayodhya Kanda 12
जीवलोको यदा सर्वो रामस्याह गुणस्तवम्।।।।अपराधं किमुद्दिश्य त्यक्ष्यामीष्टमहं सुतम्।
jīvaloko yadā sarvo rāmasyāha guṇastavam | aparādhaṃ kim uddiśya tyakṣyām iṣṭam ahaṃ sutam ||
જ્યારે સમગ્ર જીવલોક રામના ગુણગાનનું સ્તવન કરે છે, ત્યારે કયા ‘અપરાધ’ને ધરીને હું મારા પ્રિય પુત્રને ત્યજી દઉં?
When all living beings of this world are extoling the virtues of Rama, for what crime should I abandon my beloved son?
Dharma as fairness: punishment or abandonment must have a just cause. Daśaratha appeals to the public moral consensus about Rama’s virtue to question any claim of wrongdoing.
Daśaratha protests Kaikeyī’s demand by arguing that Rama is universally praised and therefore cannot be cast out as if guilty.
Rama’s established excellence (guṇa) and blamelessness, acknowledged by society.
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.