Shloka 7
Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
कामवक्तव्यतां नीतः स तदा मुनिपुङ्गवः । तत्संयोगेऽहमुत्पन्ना तस्यामत्र महाचले ॥
kāma-vaktavyatāṃ nītaḥ sa tadā muni-puṅgavaḥ | tat-saṃyoge 'ham utpannā tasyām atra mahācale ||
ત્યારે તે શ્રેષ્ઠ મુનિ કામવિષયમાં આકર્ષિત થયા; તેમના બંનેના સંયોગથી હું જન્મી—અહીં જ, આ મહાપર્વત પર।
{ "primaryRasa": "karuna", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Even the eminent may be ‘led’ by kāma; Purāṇic ethics often stress vigilance (apramāda) and the power of association (saṅga) over mere reputation.
Vamśānucarita: explanation of the heroine’s origin and circumstances of birth.
‘Mahācala’ can be read symbolically as the ‘firm ground’ of embodied existence: from the meeting of spirit-discipline (muni) and desire (kāma) arises individuality (the maiden), i.e., jīva-story as mythic biography.