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Agni Purana — Yoga & Brahma-vidya, Shloka 16

Āsana–Prāṇāyāma–Pratyāhāra

Posture, Breath-control, and Withdrawal of the Senses

इन्द्रियाण्येव तत्सर्वं यत् स्वर्गनरकावुभौ निगृहीतविसृष्टानि स्वर्गाय नरकाय च

indriyāṇyeva tatsarvaṃ yat svarganarakāvubhau nigṛhītavisṛṣṭāni svargāya narakāya ca

તે સર્વ ખરેખર ઇન્દ્રિયો જ છે; સ્વર્ગ અને નરક—બન્ને—ઇન્દ્રિયોથી જ ઉપજે છે. ઇન્દ્રિયો નિયંત્રિત હોય તો સ્વર્ગ આપે, અને છૂટેલી હોય તો નરક આપે.

इन्द्रियाणिthe senses
इन्द्रियाणि:
Karta (कर्ता)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्ययम् (emphasis)
तत्that
तत्:
Karta (कर्ता; with sarvam)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; ‘that’—विशेषणम्
सर्वम्all (of it)
सर्वम्:
Karta (कर्ता; predicate nominal)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
यत्which
यत्:
Sambandha (सम्बन्ध; relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; सम्बन्ध-सर्वनाम (relative pronoun)
स्वर्ग-नरकौheaven and hell
स्वर्ग-नरकौ:
Karta (कर्ता)
TypeNoun
Rootस्वर्ग (प्रातिपदिक) + नरक (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, द्विवचनम्; द्वन्द्व-समासः
उभौboth
उभौ:
Karta (कर्ता; qualifier)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, द्विवचनम्; विशेषणम् (qualifies svarga-narakau)
निगृहीत-विसृष्टानिrestrained and released
निगृहीत-विसृष्टानि:
Karta (कर्ता; qualifier)
TypeAdjective
Rootनिगृहीत (कृदन्त, नि-√ग्रह्) + विसृष्ट (कृदन्त, वि-√सृज्)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; द्वन्द्व-समासः; विशेषणम्—इन्द्रियाणि (those that are restrained and released)
स्वर्गायfor heaven
स्वर्गाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी-विभक्तिः (Dative), एकवचनम्
नरकायfor hell
नरकाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी-विभक्तिः (Dative), एकवचनम्
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)

Lord Agni (narrating the dharma/yoga teaching, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Ethical self-regulation: treat sense-restraint as the practical cause of uplift (svarga) and sense-indulgence as the cause of downfall (naraka).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Indriyas as the cause of Svarga and Naraka","lookup_keywords":["indriya","svarga","naraka","nigraha","visarga"],"quick_summary":"Heaven and hell are traced to the senses: restrained senses elevate, unrestrained senses degrade—making self-control the hinge of karmic outcome."}

Alamkara Type: Virodha

Concept: Karmic polarity is rooted in indriya-vyapara: restraint (nigraha) yields auspicious gati; indulgence (visarga) yields suffering.

Application: Use a daily audit: identify one sense habit to restrain; replace it with a sattvic alternative (silence, moderation, mindful intake).

Khanda Section: Moksha-Dharma / Yoga-Śāstra (Mind–sense control and karmic consequence)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A split scene: on one side a person restraining senses ascending toward a luminous realm; on the other, senses unleashed pulling one toward a dark abyss—showing svarga and naraka as outcomes of indriya control.","kerala_mural_prompt":"Kerala mural, two-panel composition, left: calm ascetic with controlled senses and bright aura; right: chaotic figure dragged by stylized sense-animals into dark reds, strong outlines, symbolic flames and clouds","tanjore_prompt":"Tanjore, symmetrical diptych with gold work: svarga side with celestial motifs and lotuses; naraka side with darker tones, restrained but clear iconography, ornate frame separating outcomes","mysore_prompt":"Mysore style, didactic illustration: labeled arrows ‘nigraha→svarga’ and ‘visarga→naraka’, gentle colors, fine linework, emphasis on moral instruction","mughal_miniature_prompt":"Mughal miniature, allegorical garden vs wasteland: refined figure practicing restraint in a pavilion; indulgent figure amid tavern-like distractions leading to a shadowy ravine, intricate detailing"}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: इन्द्रियाण्येव → इन्द्रियाणि + एव; तत्सर्वं → तत् + सर्वम्; स्वर्गनरकावुभौ → स्वर्गनरकौ + उभौ.

Related Themes: Agni Purana Moksha-dharma passages on karma, gati, and indriya-samyama (same khanda)

I
Indriya (Senses)
S
Svarga (Heaven)
N
Naraka (Hell)

FAQs

It imparts the practical yoga-ethical principle of indriya-nigraha: restraining the senses is taught as the operative method that conduces to higher states (svarga), while sense-indulgence (visṛṣṭa-indriya) drives downfall (naraka).

Alongside rituals, polity, medicine, and poetics, the Agni Purana also preserves concise yoga-psychology: it frames moral destiny (svarga/naraka) through a behavioral mechanism—sense governance—showing its wide-ranging, systematizing approach to human life.

It locates karmic outcome in inner discipline: mastery of the senses purifies conduct and supports meritorious karma, whereas unrestrained craving and aversion generate actions that ripen into suffering.