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Agni Purana — Yoga & Brahma-vidya, Shloka 15

Āsana–Prāṇāyāma–Pratyāhāra

Posture, Breath-control, and Withdrawal of the Senses

ज्ञानवैराग्ययुक्ताभ्यां प्राणायामवशेन च इन्द्रियांश् च विनिर्जित्य सर्वमेव जितं भवेत्

jñānavairāgyayuktābhyāṃ prāṇāyāmavaśena ca indriyāṃś ca vinirjitya sarvameva jitaṃ bhavet

જ્ઞાન અને વૈરાગ્યથી યુક્ત થઈ તથા પ્રાણાયામના વશથી ઇન્દ્રિયોને જીતે તો મનુષ્ય નિશ્ચયે સર્વને જીતેલો બને છે.

ज्ञान-वैराग्य-युक्ताभ्याम्by (means of) being endowed with knowledge and dispassion
ज्ञान-वैराग्य-युक्ताभ्याम्:
Karana (करण)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + वैराग्य (प्रातिपदिक) + युक्त (कृदन्त, √युज्)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (करण/Instrumental), द्विवचनम्; विशेषणम्—‘युक्त’ (past passive participle)
प्राणायाम-वशेनby the control of prāṇāyāma
प्राणायाम-वशेन:
Karana (करण)
TypeNoun
Rootप्राणायाम (प्रातिपदिक) + वश (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (Instrumental), एकवचनम्; ‘वश’ = control
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
इन्द्रियान्the senses
इन्द्रियान्:
Karma (कर्म)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः (Accusative), बहुवचनम्
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
विनिर्जित्यhaving fully conquered
विनिर्जित्य:
Kriya (क्रिया; पूर्वकर्म/पूर्वक्रिया)
TypeVerb
Rootवि-निर्-√जि (धातु)
Formक्त्वान्त-अव्ययम् (gerund/absolutive), ‘having completely conquered’
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; अत्र कर्म/फलरूपेण ‘everything’
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्ययम् (emphatic particle)
जितम्conquered
जितम्:
Karta (कर्ता; predicate complement)
TypeAdjective
Rootजित (कृदन्त, √जि)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; भूतकर्मणि कृदन्त-विशेषणम् (PPP)
भवेत्would become / should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुषः, एकवचनम्; परस्मैपदम्

Lord Agni (in discourse to sage Vasiṣṭha, as per the Agni Purana’s standard narration frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Daily sadhana framework: cultivate jnana and vairagya, practice pranayama, and apply indriya-nigraha to stabilize conduct and meditation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Jñāna–Vairāgya–Prāṇāyāma as means to Indriya-jaya","lookup_keywords":["jñāna","vairāgya","prāṇāyāma","indriya-nigraha","jaya"],"quick_summary":"Knowledge and dispassion, supported by breath-discipline, subdue the senses; sense-mastery is presented as comprehensive victory over worldly agitation."}

Concept: Indriya-jaya through the triad of jnana, vairagya, and pranayama culminates in sarva-jaya (mastery over the field of experience).

Application: Adopt a graded practice: study/discernment (jnana), reduction of craving (vairagya), and regulated breathing to weaken impulsive sense-chasing.

Khanda Section: Yoga & Moksha-shastra (Jnana–Vairagya and Pranayama)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in padmasana, calm and luminous, with subtle imagery of senses being subdued and breath flowing in measured rhythm; knowledge and dispassion appear as reins guiding the inner forces.","kerala_mural_prompt":"Kerala temple mural style, seated yogin with serene face, stylized prana currents as flowing lines, subdued sense-symbols (deer, bee, fish) around him, earthy reds and greens, sacred aura, flat decorative composition","tanjore_prompt":"Tanjore painting, central yogin with gold halo, ornate border, symbolic reins labeled jnana and vairagya, small vignettes of senses being restrained, rich jewel tones, gold leaf highlights","mysore_prompt":"Mysore painting style, instructional composition: yogin posture, breath-count beads, subtle diagram of prana channels, soft shading, delicate linework, calm background","mughal_miniature_prompt":"Mughal miniature, refined courtly palette, yogin in a quiet garden pavilion, attendants absent, symbolic animals representing senses tamed at a distance, fine detailing and patterned textiles"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: इन्द्रियांश् → इन्द्रियान् (न् + श् sandhi in recitation); सर्वमेव → सर्वम् + एव.

Related Themes: Agni Purana Yoga/Moksha sections on pranayama and dhyana (same khanda, adjoining verses)

P
Pranayama
I
Indriyas
J
Jnana
V
Vairagya

FAQs

It teaches Yoga-vidyā: the practical method of mastering prāṇāyāma, supported by jñāna (right discernment) and vairāgya (detachment), to subdue the indriyas (sense-faculties).

Alongside ritual, polity, and other sciences, the Agni Purana also preserves systematic yoga instruction—here summarizing a complete inner-discipline framework (knowledge, dispassion, breath-control, and sense-restraint) as a concise soteriological ‘technology’ of liberation.

Conquering the senses through disciplined breath and inner detachment reduces bondage-producing impulses, stabilizes the mind for meditation, and is presented as a decisive step toward mastery of the self and liberation.