The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
ब्राह्मणाः क्षत्रिया वैश्याः सूद्राश्चान्तरवासिनः इज्यायुद्धवणिज्याद्यैः कर्मभिः कृतपावनाः
brāhmaṇāḥ kṣatriyā vaiśyāḥ sūdrāścāntaravāsinaḥ ijyāyuddhavaṇijyādyaiḥ karmabhiḥ kṛtapāvanāḥ
Les brāhmanes, kṣatriyas, vaiśyas et śūdras—ainsi que ceux qui demeurent dans les régions de l’intérieur—sont purifiés par leurs fonctions propres, telles que le sacrifice/le culte, la guerre, le commerce, et autres semblables.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse emphasizes svadharma: purification and merit arise when each social group performs its appropriate, socially sustaining duties (ritual, protection, commerce, service) in a righteous manner.
Primarily Dharma-śāstra-like instruction rather than the five classic purāṇic marks; it aligns most closely with Ācāra/Dharma material often embedded within Vamśānucarita-era teaching contexts, but it is not itself sarga/pratisarga/vamśa.
The triad of ijyā–yuddha–vaṇijyā symbolizes the maintenance of cosmic and social order: sacred rite (ṛta), protection (kṣatra), and prosperity (artha). Purification is presented as functional and ethical, not merely ascetic.