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Skanda Purana — Prabhasa Khanda, Shloka 19

पालयामास धर्मात्मा तानजान्व्याधिरूपिणः । औषधीर्विविधाकारास्तेषां याः पुष्टिहेतवः

pālayāmāsa dharmātmā tānajānvyādhirūpiṇaḥ | auṣadhīrvividhākārāsteṣāṃ yāḥ puṣṭihetavaḥ

Ce roi, établi dans le dharma, prit soin de ces chèvres qui avaient revêtu la forme des maladies, les fortifiant par des herbes médicinales de maintes sortes—celles qui étaient la cause de leur croissance et de leur vigueur.

पालयामासprotected/maintained
पालयामास:
Kriya (Action/क्रिया)
TypeVerb
Rootपाल् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd), एकवचन; परस्मैपद
धर्मात्माrighteous-minded
धर्मात्मा:
Karta (Subject/कर्ता)
TypeAdjective
Rootधर्म-आत्मन् (प्रातिपदिक); घटकाः: धर्म + आत्मन्
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि: ‘धर्मः आत्मा यस्य’ (righteous-souled)
तान्those
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
अजान्goats
अजान्:
Karma (Object/कर्म)
TypeNoun
Rootअज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
व्याधिरूपिणःin the form of disease (disease-like)
व्याधिरूपिणः:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootव्याधि-रूपिन् (प्रातिपदिक); घटकाः: व्याधि + रूपिन्
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘व्याधिरूपं येषां/व्याधिरूपिणः’ (having the form of disease)
औषधीःmedicinal herbs
औषधीः:
Karma (Object/कर्म)
TypeNoun
Rootऔषधी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन
विविधाकाराःof various forms
विविधाकाराः:
Karma (Object qualifier/कर्म-विशेषण)
TypeAdjective
Rootविविध-आकार (प्रातिपदिक); घटकाः: विविध + आकार
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘विविधः आकारः यासाम्’ (of various forms)
तेषाम्of them
तेषाम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
याःwhich (those that)
याः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन (relative pronoun)
पुष्टिहेतवःcauses of nourishment
पुष्टिहेतवः:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootपुष्टि-हेतु (प्रातिपदिक); घटकाः: पुष्टि + हेतु
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘पुष्टेः हेतवः’ (causes of nourishment)

Īśvara (Śiva) (continuing narration)

Tirtha: Prabhāsakṣetra

Type: kshetra

Listener: Purāṇic interlocutor(s); immediate narrative focus on the king

Scene: The righteous king tends a herd of goats symbolizing diseases, administering varied herbs; the scene blends pastoral calm with allegorical gravity, set within the sacred precincts of Prabhāsa.

T
the King
G
goats (ajāḥ)
A
auṣadhi (herbs)

FAQs

Dharma expresses itself as protection and care—even for embodiments of suffering—transforming affliction through righteous conduct.

The broader episode belongs to Prabhāsakṣetra Māhātmya, situating the king’s dharmic action within Prabhāsa’s sacred field.

No formal rite is stated; the verse emphasizes practical dharma—nourishing and sustaining through appropriate remedies (auṣadhi).