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Skanda Purana — Prabhasa Khanda, Shloka 40

स्नानं दानं जपो होमः स्वाध्यायो देवतार्चनम् । पुण्यं देयं तु सर्वत्र नापुण्यं दीयते क्वचित्

snānaṃ dānaṃ japo homaḥ svādhyāyo devatārcanam | puṇyaṃ deyaṃ tu sarvatra nāpuṇyaṃ dīyate kvacit

Le bain rituel, l’aumône, la récitation des mantras, l’offrande au feu (homa), l’étude des Veda et l’adoration de la Divinité—tout cela doit être offert partout comme acte méritoire; jamais on ne doit offrir ce qui est sans mérite, en aucun lieu.

snānambathing
snānam:
Karta (Subject/कर्ता)
TypeNoun
Rootsnāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
dānamgift; charity
dānam:
Karta (Subject/कर्ता)
TypeNoun
Rootdāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
japaḥrecitation (japa)
japaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootjapa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
homaḥfire-offering (homa)
homaḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothoma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
svādhyāyaḥself-study; Vedic study
svādhyāyaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsvādhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
devatārcanamworship of deities
devatārcanam:
Karta (Subject/कर्ता)
TypeNoun
Rootdevatā + arcana (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: देवतानाम् अर्चनम्); नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
puṇyammerit; a meritorious thing
puṇyam:
Karma (Object/कर्म)
TypeNoun
Rootpuṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular (as ‘that which is meritorious’)
deyamto be given; should be given
deyam:
Vidheyaviśeṣaṇa (Predicate qualifier/विधेयविशेषण)
TypeAdjective
Rootdā (धातु) + ya (यत्-प्रत्यय)
Formकृदन्त (यत्-प्रत्यय, भाव्य/कर्तव्य-अर्थ); नपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular (predicate adjective)
tubut; indeed
tu:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: ‘but/indeed’)
sarvatraeverywhere
sarvatra:
Adhikaraṇa (Locus/अधिकरण)
TypeIndeclinable
Rootsarva (प्रातिपदिक) + tra (त्र-प्रत्यय)
Formदेशवाचक-अव्यय (adverb of place) — ‘everywhere’
nanot
na:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
apuṇyamdemerit; non-merit
apuṇyam:
Karma (Object/कर्म)
TypeNoun
Roota- + puṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — Nominative Singular
dīyateis given
dīyate:
Kriyā (Action/क्रिया)
TypeVerb
Root√dā (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन — Present Indicative 3rd sg (passive-like sense: ‘is given’)
kvacitanywhere; ever
kvacit:
Adhikaraṇa (Locus/अधिकरण)
TypeIndeclinable
Rootkvacit (अव्यय)
Formअनिश्चित-देश/कालवाचक-अव्यय (indefinite adverb: ‘somewhere/ever’)

Skanda (as narrator of Prabhāsa-māhātmya)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A symbolic tableau of six practices: a pilgrim bathing, giving alms, chanting japa with mālā, offering homa into fire, studying a Vedic text, and performing deity-archana—framed as universally valid acts; a shadowy ‘apuṇya’ figure is excluded outside the scene.

D
Devatā
H
Homa
S
Svādhyāya

FAQs

Dharma is universal: cultivate meritorious disciplines everywhere and avoid sinful actions without exception.

Though stated universally, it appears within the Prabhāsa Kṣetra māhātmya as guidance for pilgrims.

Core practices: snāna, dāna, japa, homa, svādhyāya, and devatā-arcana; and a prohibition against apuṇya.