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Skanda Purana — Prabhasa Khanda, Shloka 8

एवं ते नियतात्मानो दमयुक्तास्तपस्विनः । समाधिना जिगीषन्ते ब्रह्मलोकं सनातनम्

evaṃ te niyatātmāno damayuktāstapasvinaḥ | samādhinā jigīṣante brahmalokaṃ sanātanam

Ainsi, ces ascètes—maîtres d’eux-mêmes et pourvus de discipline—par le samādhi s’efforcent de vaincre les liens du monde et d’atteindre l’éternel Brahmaloka.

एवम्thus
एवम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारार्थक-अव्यय (adverb: thus)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; सर्वनाम
नियतात्मानःself-controlled
नियतात्मानः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनियत-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; कर्मधारय-समास (नियतः आत्मा यस्य/नियतात्मा)
दमयुक्ताःendowed with restraint
दमयुक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदम-युक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन; तृतीया/सह-तत्पुरुष (दमे युक्ताः/दमेन युक्ताः)
तपस्विनःascetics
तपस्विनः:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन
समाधिनाby meditation/concentration
समाधिना:
Karana (Instrument/करण)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
जिगीषन्तेthey desire to attain/conquer
जिगीषन्ते:
Kriyā (Action/क्रिया)
TypeVerb
Rootजि (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद; इच्छार्थक-देशिदेरिवेटिव (desiderative: जिगीष् = to wish to conquer/attain)
ब्रह्मलोकम्the world of Brahmā
ब्रह्मलोकम्:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्म-लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (ब्रह्मणः लोकः)
सनातनम्eternal
सनातनम्:
Karma (Object/कर्म)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; 'ब्रह्मलोकम्' इत्यस्य विशेषण

Deductive: Purāṇic narrator within Prabhāsakṣetra Māhātmya

Tirtha: Prabhāsa

Type: kshetra

Scene: Disciplined ascetics sit in deep meditation at Prabhāsa; their posture is steady, senses withdrawn; a subtle cosmic imagery suggests Brahmaloka—lotus-like radiance above, calm sky, and a sense of inner conquest.

P
Prabhāsa
B
Brahmaloka
T
tapasvins (ascetics)
S
samādhi

FAQs

The highest fruit of tīrtha-life is inner conquest through restraint and samādhi, culminating in exalted spiritual realms.

Prabhāsa Kṣetra, as a setting supportive of tapas and deep meditative absorption.

Practice dama (sense-control) and samādhi; no external ritual (snāna/dāna) is specified in this verse.