शमीपुष्पं बृहत्याश्च कुसुमं तुल्यमुच्यते । करवीरसमा ज्ञेया जातीविजयपाटलाः
śamīpuṣpaṃ bṛhatyāśca kusumaṃ tulyamucyate | karavīrasamā jñeyā jātīvijayapāṭalāḥ
Il est proclamé que la fleur de śamī est d’un mérite égal à celle de bṛhatī. Et jātī (jasmin), vijaya et pāṭalā doivent être compris comme équivalents à karavīra pour l’offrande.
Sūta (Lomaharṣaṇa) narrating (deduced from Purāṇic māhātmya frame in Prabhāsa-khaṇḍa)
Tirtha: Prabhāsa-kṣetra / Somnātha
Type: kshetra
Scene: A devotee compares śamī and bṛhatī blossoms side-by-side, then arranges jātī, vijaya, and pāṭalā as karavīra-equivalents before offering at the linga.
Scripture guides devotees not only in faith but also in the fitting forms of offering, harmonizing devotion with dharma.
Prabhāsa-kṣetra, centered on the worship of Someśvara/Somanātha.
Equivalences among flowers for pūjā: śamī is said equal to bṛhatī; jātī, vijaya, and pāṭalā are considered equal to karavīra.