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Skanda Purana — Prabhasa Khanda, Shloka 51

यो नरोऽन्यस्य वासांसि कूपोद्यानगृहाणि च । अदत्तान्युपयुंजानः स तत्पापतुरीयभाक्

yo naro'nyasya vāsāṃsi kūpodyānagṛhāṇi ca | adattānyupayuṃjānaḥ sa tatpāpaturīyabhāk

L’homme qui use des vêtements, des puits, des jardins ou des maisons d’autrui sans qu’ils lui aient été donnés (sans permission) devient participant au quart du péché de ce propriétaire.

यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अन्यस्यof another (person)
अन्यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
वासांसिclothes/garments
वासांसि:
Karma (Object/कर्म)
TypeNoun
Rootवासस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
कूपोद्यानगृहाणिwells, gardens, and houses
कूपोद्यानगृहाणि:
Karma (Object/कर्म)
TypeNoun
Rootकूप + उद्यान + गृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अदत्तानिnot given (ungranted)
अदत्तानि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअदत्त (कृदन्त; √दा (धातु) + क्त; नञ्-पूर्व)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; भूतकर्मणि क्त-प्रत्ययान्त; नकारार्थ (not given)
उपयुञ्जानःusing/enjoying
उपयुञ्जानः:
Karta (Agent as participle/कर्ता)
TypeAdjective
Rootउप + √युज् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; शतृ-प्रत्यय (present active participle), परस्मैपद
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्पापतुरीयभाक्a sharer of one-fourth of that sin
तत्पापतुरीयभाक्:
Vidheyavisheshana (Predicative qualifier/विधेयविशेषण)
TypeAdjective
Rootतत् + पाप + तुरीय + भाक् (प्रातिपदिक; भाक् = √भज् (धातु) + क्विप्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-समास; भाक्-शब्दः कर्तरि (one who partakes)

Sūta (Lomaharṣaṇa) speaking in the Prabhāsa-kṣetra narrative context

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: A pilgrim at Prabhāsa is shown hesitating before drawing water from a well and entering a garden/house; an elder points to the act of asking permission, while a subtle shadow motif suggests ‘pāpa-bhāga’ when one takes without consent.

P
Prabhāsa-kṣetra

FAQs

Dharma requires respect for others’ property and consent; benefiting from wrongful possession makes one complicit in sin.

Prabhāsa-kṣetra, whose māhātmya integrates pilgrimage glory with strict everyday ethics.

No specific rite is prescribed; rather, an ethical rule is stated: using another’s goods without permission incurs a defined share of pāpa.