नित्यं नैमित्तिकं काम्यं वृद्धि श्राद्धं सपिण्डकम् । पार्वणं चातिविज्ञानं गोष्ठं शुद्ध्यर्थमुत्तमम्
nityaṃ naimittikaṃ kāmyaṃ vṛddhi śrāddhaṃ sapiṇḍakam | pārvaṇaṃ cātivijñānaṃ goṣṭhaṃ śuddhyarthamuttamam
Le Śrāddha est décrit ainsi : nitya (quotidien), naimittika (occasionnel), kāmya (motivé par un vœu), vṛddhi-śrāddha, le rite sapiṇḍa, le rite pārvaṇa, le type ‘ativijñāna’, et le goṣṭha-śrāddha — excellent en vue de la purification.
Skanda (deduced from Prabhāsa-khaṇḍa Māhātmya instructional tone)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Devī (context continues from prior verse)
Scene: A ritual teacher enumerates eight śrāddha categories. A family sits near a tīrtha platform with darbha grass, piṇḍas, and water vessels; priests guide the sequence for purification.
Ancestral rites are not one-size-fits-all; dharma provides structured forms of śrāddha for regular duty, occasions, wishes, and purification.
The instruction is delivered within Prabhāsakṣetra Māhātmya, implying these rites gain special sanctity when aligned with Prabhāsa’s sacred context.
It enumerates recognized categories of śrāddha (nitya, naimittika, kāmya, vṛddhi, sapiṇḍa, pārvaṇa, etc.), indicating their ritual legitimacy and purificatory purpose.