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Skanda Purana — Prabhasa Khanda, Shloka 71

ईश्वर उवाच । सर्वत्रैषा भगवती बालानां हितकारिणी । नामभेदैः कालभेदैः क्रियाभेदैश्च पूज्यते

īśvara uvāca | sarvatraiṣā bhagavatī bālānāṃ hitakāriṇī | nāmabhedaiḥ kālabhedaiḥ kriyābhedaiśca pūjyate

Īśvara dit : « Partout, cette Déesse Bienheureuse, bienfaitrice des enfants, est adorée — sous des noms divers, à des temps divers, et selon des rites variés. »

ईश्वरःthe Lord
ईश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन
सर्वत्रeverywhere
सर्वत्र:
Adhikarana (Locative sense/अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
एषाthis (she)
एषा:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
भगवतीthe Blessed Goddess
भगवती:
Karta (Apposition/कर्ता)
TypeNoun
Rootभगवती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘एषा’ इत्यस्य अप्पोजिशन
बालानाम्of children
बालानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootबाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
हितकारिणीbeneficent
हितकारिणी:
Vidheyavisheshana (Predicate adjective/विधेयविशेषण)
TypeAdjective
Rootहितकारिणी (प्रातिपदिक)
Formतत्पुरुष (हितं करोति), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘भगवती’ इति विशेष्यस्य विशेषणम्
नामभेदैःby differences of names
नामभेदैः:
Karana (Means/करण)
TypeNoun
Rootनामभेद (प्रातिपदिक)
Formतत्पुरुष (नाम्नां भेदाः), पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
कालभेदैःby differences of times
कालभेदैः:
Karana (Means/करण)
TypeNoun
Rootकालभेद (प्रातिपदिक)
Formतत्पुरुष (कालानां भेदाः), पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
क्रियाभेदैःby differences of rites/actions
क्रियाभेदैः:
Karana (Means/करण)
TypeNoun
Rootक्रियाभेद (प्रातिपदिक)
Formतत्पुरुष (क्रियाणां भेदाः), पुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
पूज्यतेis worshipped
पूज्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष, एकवचन

Īśvara (Śiva)

Tirtha: Bhūtamātṛ (as a Devī principle across places)

Type: kshetra

Listener: Devī

Scene: Īśvara teaches that the Mother Goddess is worshipped everywhere: a montage-like scene shows different regions offering pūjā to the same Devī under varied names—village shrine, city temple, forest altar—while children are blessed.

Ī
Īśvara (Śiva)
B
Bhagavatī (Goddess)

FAQs

The Goddess’s grace is universal; legitimate worship adapts by region, calendar, and rite while preserving devotion and dharma.

Prabhāsa-kṣetra provides the narrative setting, though the statement affirms the Goddess’s worship everywhere.

It establishes that worship may vary by name, time, and ritual actions; the specific timing is given next.