शुभदा शोभना पुण्या हंसस्यैताः कलाः स्मृताः । हंस एव मतः कृष्णः परमात्मा जनार्दनः
śubhadā śobhanā puṇyā haṃsasyaitāḥ kalāḥ smṛtāḥ | haṃsa eva mataḥ kṛṣṇaḥ paramātmā janārdanaḥ
Śubhadā, Śobhanā et Puṇyā : on s’en souvient comme des parts divines du Haṃsa. Et ce Haṃsa est tenu pour Kṛṣṇa lui-même—Janārdana, le Soi suprême.
Skanda
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Mahādevī
Scene: A luminous Haṃsa (swan) appears as a cosmic emblem; within/behind it shines Kṛṣṇa as Janārdana, serene and all-pervading. Three named śaktis—Śubhadā, Śobhanā, Puṇyā—emanate as rays/kalās from the Haṃsa-form.
Divine forms and their kalās are ultimately rooted in the Supreme Self—here identified with Kṛṣṇa/Janārdana.
Indirectly Prabhāsa-kṣetra via the chapter context; the verse primarily teaches theology (Haṃsa-Kṛṣṇa identity).
None explicit; the focus is doctrinal identification and devotional remembrance.