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Skanda Purana — Prabhasa Khanda, Shloka 67

मर्त्यान्पितॄंश्च देवांश्च तेन भूर्निक्षुभा स्मृता । यथा राज्ञी च संजाता यस्य चेयं सुता मता

martyānpitṝṃśca devāṃśca tena bhūrnikṣubhā smṛtā | yathā rājñī ca saṃjātā yasya ceyaṃ sutā matā

Puisqu’elle soutient les mortels, les Pitṛs et même les dieux, la Terre est rappelée sous le nom de ‘Nikṣubhā’, celle qui repousse la faim. Et on la tient pour la fille de celui dont elle est issue, comme une reine naît dans une lignée royale.

मर्त्यान्mortals
मर्त्यान्:
Karma (Object/कर्म)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
पितॄन्ancestors
पितॄन्:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
and
:
Samucchaya (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
देवान्gods
देवान्:
Karma (Object/कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
and
:
Samucchaya (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तेनtherefore/by that
तेन:
Hetu/Karana (Cause/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; सर्वनाम
भूःthe Earth
भूः:
Karta (Subject/कर्ता)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
निक्षुभाhungerless (one that removes hunger)
निक्षुभा:
Karta (Predicate adjective)
TypeAdjective
Rootनिक्षुभा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
स्मृताis called/considered
स्मृता:
Kriya (Predicative)
TypeVerb
Rootस्मृत (कृदन्त; √स्मृ)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भूतकृदन्त (क्त); कर्मणि-भाव (is called/considered)
यथाjust as
यथा:
Upamā marker (comparison)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (as/just as)
राज्ञीqueen
राज्ञी:
Karta (Subject/कर्ता)
TypeNoun
Rootराज्ञी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
and
:
Samucchaya (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
संजाताborn/come into being
संजाता:
Karta (Predicate adjective)
TypeAdjective
Rootसंजात (कृदन्त; √जन् with सम्)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भूतकृदन्त (क्त)
यस्यwhose
यस्य:
Sambandha (Genitive relation)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
and
:
Samucchaya (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
इयम्this (she)
इयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
सुताdaughter
सुता:
Karta (Predicate noun)
TypeNoun
Rootसुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मताis considered
मता:
Kriya (Predicative)
TypeVerb
Rootमत (कृदन्त; √मन्)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; भूतकृदन्त (क्त); कर्मणि-भाव (is regarded)

Sūta (deduced for Prabhāsa-khaṇḍa māhātmya narration)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Scene: Bhū-devī depicted as a regal queen-mother, sheltering three groups—humans, ancestors, and gods—under her mantle; an inscription-like motif of the name ‘Nikṣubhā’.

B
Bhū (Earth)
P
Pitṛs
D
Devas

FAQs

Earth is sacred because she sustains all orders of beings; reverence for Bhūmi is a core Purāṇic ethic tied to dharma and gratitude.

The verse occurs within the glorification of Prabhāsa-kṣetra, framing cosmic themes within that sacred geography.

No direct prescription; it supports the ritual worldview in which devas and Pitṛs are sustained through dharmic order and offerings.