प्रधानदेवमाहात्म्यं माहात्म्यं कल्पवासिनाम् । सोमेशो दैत्यहंता च वालरूपी पितामहः
pradhānadevamāhātmyaṃ māhātmyaṃ kalpavāsinām | someśo daityahaṃtā ca vālarūpī pitāmahaḥ
On y proclame la grandeur de la divinité principale et la grandeur de ceux qui y demeurent durant un kalpa : s’y trouvent Someśa, le destructeur des asura, et Pitāmaha (Brahmā) sous la forme d’un enfant.
Śiva (Īśvara)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Devī (Goddess) and/or the inquiring interlocutor in the Prabhāsa-māhātmya
Scene: A panoramic Prabhāsa-kṣetra tableau: Someshvara as the principal liṅga-deity radiating moonlike coolness; nearby a fierce demon-slaying form (daitya-hantā) and Brahmā (Pitāmaha) astonishingly depicted as a luminous child-sage, all within a sacred coastal landscape with pilgrims approaching in reverence.
Prabhāsa is presented as a multi-deity sacred landscape where major divine forms bestow distinct kinds of protection and merit.
Prabhāsa Kṣetra broadly, introducing its principal divine presences (including Someśa and Bālarūpī Pitāmaha).
An implied practice of kalpa-vāsa (long sacred residence/observance) is referenced, though details are not given in this verse.