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Skanda Purana — Prabhasa Khanda, Shloka 53

तदेते तरवः सर्वे संत्वभोज्यफला नृणाम् । विभ्रष्टसर्वसौभाग्याः कुसुमस्तबकोज्झिताः

tadete taravaḥ sarve saṃtvabhojyaphalā nṛṇām | vibhraṣṭasarvasaubhāgyāḥ kusumastabakojjhitāḥ

Ainsi, que tous ces arbres deviennent tels que leurs fruits ne soient plus dignes d’être goûtés par les hommes—dépouillés de toute grâce et privés de grappes de fleurs.

तत्that
तत्:
Karta (Demonstrative/कर्ता-निर्देश)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular), सर्वनाम (Pronoun)
एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural), सर्वनाम (Pronoun)
तरवःtrees
तरवः:
Karta (Subject/कर्ता)
TypeNoun
Rootतरु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural)
सर्वेall
सर्वे:
Visheshana (Qualifier of taravaḥ/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
सन्तुlet them be
सन्तु:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद (Parasmaipada), तृतीयपुरुष (3rd person), बहुवचन (Plural)
अभोज्य-फलाःhaving inedible fruits
अभोज्य-फलाः:
Visheshana (Predicate adjective of taravaḥ/विशेषण)
TypeAdjective
Rootअ-भोज्य (भुज् धातु, यत्-प्रत्यय; negated) + फल (प्रातिपदिक)
Formकर्मधारय-समास (अभोज्यानि फलानि येषां ते), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
नृणाम्of men / for people
नृणाम्:
Sambandha (For/of people/सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन (Plural)
विभ्रष्ट-सर्व-सौभाग्याःdeprived of all beauty/fortune
विभ्रष्ट-सर्व-सौभाग्याः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootविभ्रष्ट (भ्रंश् धातु, क्त-प्रत्यय) + सर्व (प्रातिपदिक) + सौभाग्य (प्रातिपदिक)
Formतत्पुरुष-समास (सर्वं सौभाग्यं येषां विभ्रष्टं ते), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
कुसुम-स्तबक-उज्झिताःbereft of clusters of flowers
कुसुम-स्तबक-उज्झिताः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootकुसुम (प्रातिपदिक) + स्तबक (प्रातिपदिक) + उज्झित (उज्झ्/त्यज् धातु, क्त-प्रत्यय)
Formतत्पुरुष-समास (कुसुमस्तबकैः उज्झिताः/वर्जिताः), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)

Durvāsā

Tirtha: Rukmiṇī-vana (Dvārakā)

Type: kshetra

Scene: The grove transforms: blossoms vanish, clusters fall away, trees stand dull and stripped of charm; people look on in shock as abundance becomes inedible and joyless.

D
Durvāsā
T
Trees of Rukmiṇī-vana (implied)

FAQs

Purāṇic dharma portrays a living link between moral-spiritual forces and nature; wrongdoing or offense can diminish a place’s abundance.

Rukmiṇī-vana in Dvārakā is the implied setting, showing how a sacred grove can be altered by a rishi’s pronouncement.

None; it is an imprecatory statement (śāpa) affecting the grove’s trees.