अनशनेन यत्पुण्यं प्रयागे त्यजतस्तनुम् । द्वादश्यां निमिषार्द्धेन तत्फलं कृष्णसन्निधौ
anaśanena yatpuṇyaṃ prayāge tyajatastanum | dvādaśyāṃ nimiṣārddhena tatphalaṃ kṛṣṇasannidhau
Le mérite acquis par le jeûne et l’abandon du corps à Prayāga, au jour de Dvādaśī, ce même fruit s’obtient en un demi-instant en la présence de Kṛṣṇa.
Sūta (Lomaharṣaṇa) speaking to the sages (deduced from Prabhāsa-khaṇḍa narrative style)
The verse proclaims the extraordinary potency of Kṛṣṇa’s presence: the merit of severe austerity and even death at a famed tīrtha is said to be swiftly attained by devotion in Kṛṣṇa-sannidhi, especially on Dvādaśī.
Dvārakā (Kṛṣṇa-sannidhi) is glorified as supremely merit-giving; Prayāga is referenced as a benchmark tīrtha for comparison.
Anaśana (fasting) is mentioned, and the timing emphasized is Dvādaśī; the teaching highlights the amplified fruit of vrata-like observance when oriented to Kṛṣṇa’s presence.