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Skanda Purana — Nagara Khanda, Shloka 23

उपवासपरिश्रांतः सांनिध्यं मम यत्र च । सर्वप्राणैः परित्यक्तस्तस्मिन्नायतने शुभे

upavāsapariśrāṃtaḥ sāṃnidhyaṃ mama yatra ca | sarvaprāṇaiḥ parityaktastasminnāyatane śubhe

Épuisé par le jeûne, il parvint au saint sanctuaire où demeure Ma présence; et là, dans cette demeure de bon augure, il quitta la vie, son souffle s’en étant entièrement allé.

उपवासपरिश्रान्तःfatigued by fasting
उपवासपरिश्रान्तः:
Karta (कर्ता)
TypeAdjective
Rootउपवास (प्रातिपदिक) + परिश्रान्त (कृदन्त; √श्रम् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), विशेषण—‘उपवासेन परिश्रान्तः’ (fatigued by fasting)
सांनिध्यम्presence, proximity
सांनिध्यम्:
Karma (कर्म)
TypeNoun
Rootसांनिध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ममof me, my
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम (genitive)
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; स्थानवाचक-अव्यय (locative adverb: where)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
सर्वप्राणैःwith all life-breaths
सर्वप्राणैः:
Karana (करण)
TypeNoun
Rootसर्व (प्रातिपदिक) + प्राण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘सर्वे प्राणाः’ इति (all vital-breaths/life-forces)
परित्यक्तःabandoned, given up
परित्यक्तः:
Karta (कर्ता)
TypeAdjective
Rootपरि-√त्यज् (धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), विशेषण—‘परित्यक्तः’ (abandoned)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th), एकवचन; सर्वनाम (locative)
आयतनेin the abode/shrine
आयतने:
Adhikarana (अधिकरण)
TypeNoun
Rootआयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
शुभेauspicious
शुभे:
Adhikarana (अधिकरण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; विशेषण (qualifying ‘आयतने’)

Śiva (continuing)

Type: kshetra

Listener: Pārvatī

Scene: A fasting pilgrim, emaciated yet serene, reaches a luminous Śiva-sanctuary; within the auspicious precinct he lies down in final surrender as his prāṇa departs toward Śiva’s presence.

Ś
Śiva
G
Gaurī
S
Suparṇākhyā

FAQs

Dying in the sphere of Śiva’s presence is portrayed as supremely auspicious; the tīrtha/temple becomes a threshold to liberation-like ascent.

The auspicious āyatana/mandira of Suparṇākhyā, explicitly described as the locus of Śiva’s sāṃnidhya.

Upavāsa (fasting) is referenced as the condition he was in; it functions as an austerity motif connected to the temple’s salvific power.