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Skanda Purana — Nagara Khanda, Shloka 28

संप्रदानक्रियां कृत्वा तत्रैव विधिपूर्वकम् । ततो हस्तग्रहं ताभ्यां मिथश्चक्रे यथाक्रमम् । मातॄणां पुरतो वेधाः सतीशाभ्यां यथोचितम्

saṃpradānakriyāṃ kṛtvā tatraiva vidhipūrvakam | tato hastagrahaṃ tābhyāṃ mithaścakre yathākramam | mātṝṇāṃ purato vedhāḥ satīśābhyāṃ yathocitam

Après avoir accompli sur place, selon la règle, le rite de la donation solennelle (kanyādāna), il organisa ensuite, dans l’ordre prescrit, la prise de main réciproque des deux; et, devant les Mères (Mātṛs), Vedhā, le Créateur (Brahmā), conduisit le rite pour Satī et Īśa comme il convenait.

saṃpradāna-kriyāmthe giving/handing-over rite
saṃpradāna-kriyām:
Karma (Object/कर्म)
TypeNoun
Rootsaṃpradāna (प्रातिपदिक) + kriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kṛtvāhaving performed
kṛtvā:
Kriyāviśeṣaṇa (Adverbial to main action)
TypeVerb
Rootkṛ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having done’
tatrathere
tatra:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (Indeclinable), स्थानवाचक क्रियाविशेषण (locative adverb)
evaindeed/just
eva:
Sambandha/Emphasis (Particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (Indeclinable), अवधारणार्थक निपात (emphatic particle)
vidhi-pūrvakamaccording to the prescribed procedure
vidhi-pūrvakam:
Kriyāviśeṣaṇa (Manner)
TypeIndeclinable
Rootvidhi (प्रातिपदिक) + pūrvaka (प्रातिपदिक)
Formअव्ययीभावसमासान्त अव्यय (indeclinable adverb), ‘according to rule’
tataḥthen
tataḥ:
Kriyāviśeṣaṇa (Sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय (Indeclinable), अपादान/क्रमवाचक क्रियाविशेषण (then/from that)
hasta-grahamhand-taking (rite)
hasta-graham:
Karma (Object/कर्म)
TypeNoun
Roothasta (प्रातिपदिक) + graha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
tābhyāmby those two (women)
tābhyām:
Karaṇa (Instrument/Means)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), स्त्रीलिङ्गे (Feminine), तृतीया-विभक्ति (Instrumental/3rd), द्विवचन (Dual)
mithaḥmutually
mithaḥ:
Kriyāviśeṣaṇa (Reciprocal)
TypeIndeclinable
Rootmithaḥ (अव्यय)
Formअव्यय (Indeclinable), परस्परार्थक क्रियाविशेषण (reciprocal adverb)
cakredid/performed
cakre:
Kriyā (Main verb)
TypeVerb
Rootkṛ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद
yathā-kramamin proper sequence
yathā-kramam:
Kriyāviśeṣaṇa (Manner/Order)
TypeIndeclinable
Rootyathā (अव्यय) + krama (प्रातिपदिक)
Formअव्ययीभावसमासान्त अव्यय (indeclinable adverb), ‘in due order’
mātṝṇāmof the mothers
mātṝṇām:
Sambandha (Genitive relation)
TypeNoun
Rootmātṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
purataḥin front
purataḥ:
Adhikaraṇa (Location)
TypeIndeclinable
Rootpurataḥ (अव्यय)
Formअव्यय (Indeclinable), स्थानवाचक क्रियाविशेषण (in front of)
vedhāḥVedhā (Brahmā)
vedhāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvedhā (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
satī-īśābhyāmwith Satī and Īśa (Śiva)
satī-īśābhyām:
Sahakāraka (Accompaniment/Association)
TypeNoun
Rootsatī (प्रातिपदिक) + īśa (प्रातिपदिक)
Formद्वन्द्वसमास (copulative), तृतीया-विभक्ति (Instrumental/3rd), द्विवचन (Dual)
yathā-ucitamas appropriate
yathā-ucitam:
Kriyāviśeṣaṇa (Manner)
TypeIndeclinable
Rootyathā (अव्यय) + ucita (प्रातिपदिक)
Formअव्ययीभावसमासान्त अव्यय (indeclinable adverb), ‘as is proper’

Narrator (Purāṇic narrator within Nāgarakhaṇḍa; exact speaker not identifiable from snippet)

Type: kshetra

Scene: Brahmā (Vedhā) officiates the divine wedding: kanyādāna completed, then hastagraha of Satī and Īśa; the Mātṛs stand as solemn witnesses around the ritual space.

B
Brahmā (Vedhā)
S
Satī
Ī
Īśa (Śiva)
M
Mātṛs (Mother goddesses)

FAQs

Saṃskāras become sanctifying when performed by vidhi—ordered discipline—uniting personal life with cosmic and divine witness.

This verse narrates the wedding rite within the Nāgarakhaṇḍa Tīrthamāhātmya context; the specific tīrtha name is not stated in this shloka.

It explicitly mentions saṃpradānakriyā (kanyādāna/formal giving) and hastagrahaṇa (hand-taking), performed in due order and in the presence of the Mātṛs.