Previous Verse
Next Verse

Skanda Purana — Nagara Khanda, Shloka 23

ततस्तौ तीर्थमाहात्म्याद्रूपौदार्यगुणान्वितौ । मिथ आमंत्र्य संहृष्टौ गतौ देशं यथेप्सितम्

tatastau tīrthamāhātmyādrūpaudāryaguṇānvitau | mitha āmaṃtrya saṃhṛṣṭau gatau deśaṃ yathepsitam

Ensuite, par la grandeur de ce tīrtha, tous deux furent comblés de beauté, de noblesse et de vertu; puis, se saluant l’un l’autre avec joie, ils gagnèrent le lieu qu’ils désiraient.

ततःthen
ततः:
Discourse connector (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formसम्बन्ध/अनन्तर्यवाचक अव्यय ‘then/thereupon’
तौthose two
तौ:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन
तीर्थ-माहात्म्यात्due to the greatness of the sacred ford
तीर्थ-माहात्म्यात्:
Hetu (Cause/हेतु)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; षष्ठी-तत्पुरुषः ‘तीर्थस्य माहात्म्यम्’
रूप-औदार्य-गुण-अन्वितौendowed with beauty, generosity, and virtues
रूप-औदार्य-गुण-अन्वितौ:
Karta-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootरूप (प्रातिपदिक) + औदार्य (प्रातिपदिक) + गुण (प्रातिपदिक) + अन्वित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; बहुपद-तत्पुरुषः ‘रूपेण औदार्येण गुणैश्च अन्वितौ’
मिथःmutually
मिथः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootमिथः (अव्यय)
Formपरस्परार्थक अव्यय (reciprocal adverb) ‘mutually’
आमन्त्र्यhaving addressed (each other) / having taken leave
आमन्त्र्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ-मन्त्र् (धातु) + त्वा (क्त्वान्त)
Formक्त्वान्त अव्ययकृदन्त (gerund) ‘having addressed/taken leave’
संहृष्टौdelighted
संहृष्टौ:
Karta-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootसम्-हृष् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा, द्विवचन; ‘हृष्टौ/प्रहृष्टौ’
गतौwent
गतौ:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा, द्विवचन; ‘went’
देशम्to the country/place
देशम्:
Karma (Object/कर्म)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
यथा-ईप्सितम्as desired
यथा-ईप्सितम्:
Karma-visheshana (Object qualifier/कर्मविशेषण)
TypeAdjective
Rootयथा (अव्यय) + ईप्सित (प्रातिपदिक; √आप्/इष् ‘to desire/seek’ से निष्पन्न)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः ‘यथेष्टम्/यथाभिलषितम्’

Sūta (Lomaharṣaṇa) to the sages (deduced)

Type: kund

Scene: Both figures now restored and radiant, exchange respectful farewells near the lake; their faces show relief and newfound gentleness; the landscape feels auspicious and calm.

T
tīrtha

FAQs

A tīrtha’s māhātmya is not merely physical cleansing; it is said to confer refined qualities—beauty, generosity, and virtue—supporting righteous life.

The tīrtha described in Nāgarakhaṇḍa Adhyāya 44, culminating in the establishment of the Viśvāmitreśvara liṅga.

No new prescription here; it summarizes the fruits obtained through the tīrtha’s influence (implying prior bathing and observance).