Skanda Purana — Nagara Khanda, Shloka 85
नास्ति गंगासमं तीर्थं नास्ति देवो हरोपमः । शिवरात्रेः परं नास्ति तपः सत्यं मयोदितम्
nāsti gaṃgāsamaṃ tīrthaṃ nāsti devo haropamaḥ | śivarātreḥ paraṃ nāsti tapaḥ satyaṃ mayoditam
Il n’est point de lieu saint égal à la Gaṅgā ; il n’est point de divinité comparable à Hara (Śiva). Et il n’est point d’austérité plus haute que Śivarātri : telle est la vérité que j’ai proclamée.
Narrative voice within the Māhātmya (contextual; not explicit in this verse)
Tirtha: Gaṅgā
Type: river
Listener: King (implied in the unit)
Scene: A grand triptych-like vision: the flowing Gaṅgā, the majestic form of Hara, and devotees observing Śivarātri with lamps and vigil—presented as three peaks of sanctity.
FAQs
Purāṇic dharma ranks sacred geography (Gaṅgā), divine refuge (Śiva), and sacred time/vrata (Śivarātri) as unsurpassed means to merit and liberation.
Gaṅgā is explicitly praised as the unsurpassed tīrtha; the wider narrative remains within Hāṭakeśvara-kṣetra Māhātmya.
Śivarātri is identified as the supreme tapas—implying observance of the Śivarātri vrata.