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Skanda Purana — Nagara Khanda, Shloka 61

नेत्रे मुकुलिते कृत्वा शुरो करौ कृत्वा तु संहतौ । चेतसि ध्यानरूपेण चिंतयेच्छिवमंगलम्

netre mukulite kṛtvā śuro karau kṛtvā tu saṃhatau | cetasi dhyānarūpeṇa ciṃtayecchivamaṃgalam

Les yeux clos et les mains jointes avec recueillement, le pratiquant constant doit contempler en son cœur—par la forme de la méditation—Śiva, l’Auspiciosité même.

नेत्रेthe two eyes
नेत्रे:
Karma (कर्म/Object)
TypeNoun
Rootनेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन; कर्म (object)
मुकुलितेclosed
मुकुलिते:
Karma (कर्म/Object)
TypeAdjective
Rootमुकुलित (प्रातिपदिक; कृदन्त-विशेषण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन; नेत्रे इति विशेषणम्
कृत्वाhaving made
कृत्वा:
Kriya (क्रिया/Preceding action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभावः; पूर्वक्रिया (having made/done)
शूरःthe hero/brave one (the practitioner)
शूरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
करौthe two hands
करौ:
Karma (कर्म/Object)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन; कर्म
कृत्वाhaving made
कृत्वा:
Kriya (क्रिया/Preceding action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभावः; पूर्वक्रिया
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/अन्वयार्थे (but/indeed)
संहतौjoined together
संहतौ:
Karma (कर्म/Object)
TypeAdjective
Rootसंहत (प्रातिपदिक; कृदन्त-विशेषण)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन; करौ इति विशेषणम् (hands kept together)
चेतसिin the mind
चेतसि:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरण (locus)
ध्यानरूपेणby the form of meditation
ध्यानरूपेण:
Karana (करण/Instrument)
TypeNoun
Rootध्यान (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुष-समासः (ध्यानस्य रूपम्)
चिन्तयेत्should contemplate
चिन्तयेत्:
Kriya (क्रिया/Main verb)
TypeVerb
Rootचिन्त् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
शिवमङ्गलम्auspicious Śiva (the auspicious one)
शिवमङ्गलम्:
Karma (कर्म/Object)
TypeNoun
Rootशिव (प्रातिपदिक) + मङ्गल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय-समासः (शिवं च तत् मङ्गलम्)

Śiva (contextual continuation of Īśvara’s instruction)

Type: kshetra

Scene: A yogin with closed eyes and joined palms; within a translucent heart-space appears Śiva as radiant auspiciousness—either a shining liṅga or serene Sadāśiva with crescent moon and third eye; the surroundings fade into quiet light.

Ś
Śiva
D
dhyāna
A
añjali (hands joined)

FAQs

True auspiciousness is internalized by disciplined meditation—stilling the senses and focusing the heart on Śiva.

No geographical tīrtha is named; the verse highlights the inner tīrtha of concentrated contemplation.

Close the eyes, join the hands, and meditate mentally on Śiva as the auspicious principle.