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Skanda Purana — Nagara Khanda, Shloka 22

सखीजन समायुक्ता पितुः शृंगे मनोहरे । अतपत्सा विशालाक्षी क्षमादिगुणसंयुता

sakhījana samāyuktā pituḥ śṛṃge manohare | atapatsā viśālākṣī kṣamādiguṇasaṃyutā

Entourée de son cercle de compagnes, sur le délicieux sommet de son père, celle aux grands yeux—pourvue de vertus telles que la patience—accomplit des austérités.

सखीजनwith a group of female friends
सखीजन:
Sahakari (Accompaniment/सहकारि)
TypeNoun
Rootसखी+जन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन (समूहवाचक); समासः—सखीनां जनः (तत्पुरुष)
समायुक्ताjoined/associated
समायुक्ता:
Karta (Subject/कर्ता)
TypeAdjective
Rootसम्+आ+युज् (धातु) → समायुक्त (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘सखीजन’ इत्यनेन सह—‘समायुक्ता’
पितुःof (her) father
पितुः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
शृंगेon the peak
शृंगे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशृंग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
मनोहरेcharming, delightful
मनोहरे:
Adhikarana (Qualifier)
TypeAdjective
Rootमनॊहर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; ‘शृंगे’ इत्यस्य विशेषणम्
अतपत्performed austerity
अतपत्:
Kriya (Action/क्रिया)
TypeVerb
Rootतप् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम
विशालाक्षीwide-eyed
विशालाक्षी:
Karta (Apposition/विशेषण)
TypeAdjective
Rootविशाल+अक्षि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—विशाले अक्षिणी यस्याः सा (बहुव्रीहि)
क्षमादिगुणसंयुताendowed with virtues like forbearance
क्षमादिगुणसंयुता:
Karta (Apposition/विशेषण)
TypeAdjective
Rootक्षमा+आदि+गुण+संयुत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—क्षमादयः गुणाः तैः संयुता (तत्पुरुष)

Narrator within Brahma–Nārada dialogue (attribution by section context)

Type: peak

Scene: A wide-eyed goddess-like woman, serene and resolute, sits in austerity on a beautiful mountain peak, surrounded by a circle of female companions; the air is still, suggesting disciplined silence and inner heat of tapas.

P
Pārvatī (implied)
H
Himālaya (as father, implied)

FAQs

Tapas is perfected when joined with inner virtues—especially patience and self-restraint.

The narrative context is within Hāṭakeśvara-kṣetra Māhātmya; the verse itself highlights the father’s mountain-peak setting (Himālaya).

Undertaking tapas (austerities), supported by ethical virtues.