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Skanda Purana — Nagara Khanda, Shloka 3

पिबन्गौरीकथाख्यानं विशेषगुणपूरितम् । कथं महेश्वरो नृत्यं चकार सुरसंवृतः

pibangaurīkathākhyānaṃ viśeṣaguṇapūritam | kathaṃ maheśvaro nṛtyaṃ cakāra surasaṃvṛtaḥ

«Tandis qu’il “buvait” le récit de Gaurī, comblé de vertus exceptionnelles, comment Maheśvara se mit-il à danser, entouré des dieux ?»

pibandrinking
piban:
Karta (Subject/कर्ता)
TypeVerb
Rootpibat (कृदन्त; √pā)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, प्रथमा (1st), एकवचन; 'drinking' (concomitant action)
gaurī-kathā-ākhyānamthe narration of Gaurī’s story
gaurī-kathā-ākhyānam:
Karma (Object/कर्म)
TypeNoun
Rootgaurī + kathā + ākhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; बहुपद-तत्पुरुषः (gauryāḥ kathāyāḥ ākhyānam)
viśeṣa-guṇa-pūritamfilled with special virtues
viśeṣa-guṇa-pūritam:
Karma (Object/कर्म)
TypeAdjective
Rootviśeṣa + guṇa + pūrita (कृदन्त; √pṝ/√pūr)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; बहुपद-तत्पुरुषः; क्त-प्रत्ययान्त विशेषण (filled with special qualities)
kathamhow
katham:
Sambandha (Genitive/सम्बन्ध)
TypeIndeclinable
Rootkatham (अव्यय)
Formअव्यय; प्रश्न-अव्यय (interrogative adverb)
maheśvaraḥMaheśvara (Śiva)
maheśvaraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmaheśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
nṛtyamdance
nṛtyam:
Karma (Object/कर्म)
TypeNoun
Rootnṛtya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
cakāradid, performed
cakāra:
Kriya (Action/क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
sura-saṃvṛtaḥsurrounded by gods
sura-saṃvṛtaḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsura + saṃvṛta (कृदन्त; √vṛ)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (suraiḥ saṃvṛtaḥ = surrounded by gods)

Unspecified in snippet (questioner continuing the inquiry)

Listener: Śūdra (questioner)

Scene: A celestial assembly: Maheśvara in dynamic dance posture (tāṇḍava), surrounded by devas with folded hands and instruments; the narrative ‘drink’ motif shown as the listener absorbed in Gaurī’s virtues.

G
Gaurī
M
Maheśvara
D
Devas

FAQs

Kathā-śravaṇa is transformative: divine narrative is portrayed as so potent that it moves even the Lord to ecstatic expression.

No specific tīrtha is named in this verse; it functions as a lead-in within the Tīrthamāhātmya narrative.

No formal ritual is stated; the implied practice is devoted listening to sacred kathā.