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Skanda Purana — Nagara Khanda, Shloka 7

त्वामृते मम कर्मेदं कृतं साधुविनिन्दितम् । वेद्यां विवाह काले च प्रत्यक्षं सर्वसाक्षिकम्

tvāmṛte mama karmedaṃ kṛtaṃ sādhuvininditam | vedyāṃ vivāha kāle ca pratyakṣaṃ sarvasākṣikam

Sans toi, cet acte de ma part serait blâmé même par les vertueux. À l’autel du sacrifice et au moment du mariage, tu étais présent en personne, témoin de toutes choses.

त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
ऋतेwithout/except
ऋते:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootऋते (अव्यय)
Formअव्यय (indeclinable), उपपद-निपात (prepositional particle) अर्थः ‘विना/except’
ममmy
मम:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
कर्मact/deed
कर्म:
Karta (Subject/कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
इदम्this
इदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण (pronominal adjective), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
कृतम्done
कृतम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootकृ (धातु) + क्त (कृत्-प्रत्यय)
Formकृदन्त (past passive participle/क्त), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मणि-भाव (passive sense)
साधु-विनिन्दितम्condemned by the virtuous
साधु-विनिन्दितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसाधु (प्रातिपदिक) + विनिन्दित (वि-निन्द् धातु + क्त)
Formतत्पुरुष-समास (determinative; ‘साधुभिः विनिन्दितम्’), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
वेद्याम्on the altar
वेद्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवेदी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
विवाहmarriage
विवाह:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootविवाह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-तत्पुरुषार्थे (genitival relation implied), एकवचन (Singular); ‘विवाहकाले’ इत्यत्र सम्बन्ध
कालेat the time
काले:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
प्रत्यक्षम्directly/visible
प्रत्यक्षम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रत्यक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्व-साक्षिकम्having all as witnesses
सर्व-साक्षिकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + साक्षिन् (प्रातिपदिक)
Formतत्पुरुष-समास (determinative; ‘सर्वेषां साक्षी’), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Uncertain (addressing a deity as universal witness; likely Śiva/Śaṅkara or Agni as marriage-witness in context)

Type: kshetra

Scene: A wedding/yajña scene: the vedi with sacred fire; the deity (addressed as ‘you’) stands subtly present as luminous witness behind the couple and priests; elders look on, symbolizing ‘sādhu’ judgment.

V
Vedi (altar)
V
Vivāha (marriage)
S
Sarva-sākṣin (universal witness; deity addressed)

FAQs

Dharmic actions gain legitimacy through sacred witnessing; divine presence at rites like marriage and sacrifice establishes moral accountability.

No tīrtha is named; the verse focuses on ritual contexts (vedi, vivāha) rather than a geography.

It references Vedic-rite settings—altar rites and marriage rites—emphasizing the doctrine of divine witnessing rather than prescribing a new ritual.