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Skanda Purana — Nagara Khanda, Shloka 34

अहो मूढतमा यूयं यदेतद्ब्राह्मणत्रयम् । वृथा मृत्युमवाप्नोति निग्रहे सुगमे सति

aho mūḍhatamā yūyaṃ yadetadbrāhmaṇatrayam | vṛthā mṛtyumavāpnoti nigrahe sugame sati

«Hélas ! combien vous êtes égarés : ce trio de brāhmaṇa court inutilement vers la mort, alors qu’il est aisé de les retenir et de les corriger.»

अहोalas!; oh!
अहो:
Discourse (सम्बोधन/उद्गार)
TypeIndeclinable
Rootaho (अव्यय)
Formअव्यय; विस्मय/निन्दार्थक उद्गार (interjection)
मूढतमाःmost foolish
मूढतमाः:
Visheshana (विशेषण)
TypeAdjective
Rootmūḍha (कृदन्त-प्रातिपदिक) + tama (तमप्)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तमप्-प्रत्यय (superlative)
यूयम्you (all)
यूयम्:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम (2nd person pronoun); प्रथमा (1st), बहुवचन
यत्since; that
यत्:
Discourse (हेतु-सूचक)
TypeIndeclinable
Rootyad (प्रातिपदिक/सर्वनाम)
Formअव्यय; यत्-शब्दस्य अव्ययीभाव/सम्बन्ध-निपातरूप प्रयोग (introducing reason: ‘since/that’)
एतत्this
एतत्:
Visheshana (विशेषण)
TypeAdjective
Rootetad (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; संकेतक विशेषण
ब्राह्मणत्रयम्the group of three Brahmins
ब्राह्मणत्रयम्:
Karma (कर्म)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक) + traya (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक: ‘त्रयः ब्राह्मणाः’); नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (समूहवाचक)
वृथाin vain; uselessly
वृथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootvṛthā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: in vain)
मृत्युम्death
मृत्युम्:
Karma (कर्म)
TypeNoun
Rootmṛtyu (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
अवाप्नोतिattains; meets with
अवाप्नोति:
Kriya (मुख्यक्रिया)
TypeVerb
Rootava-√āp (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष, एकवचन
निग्रहेin restraint; in control (of senses)
निग्रहे:
Adhikarana (अधिकरण)
TypeNoun
Rootnigraha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
सुगमेeasy; readily attainable
सुगमे:
Visheshana (विशेषण)
TypeAdjective
Rootsugama (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; विशेषण
सतिwhen it exists; while it is present
सति:
Adhikarana (सप्तमी-सम्बन्ध/लोकटिव् एब्सोल्यूट)
TypeVerb
Rootsat (कृदन्त-प्रातिपदिक)
Formसप्तमी-एकवचन; सत्त्वे (locative absolute) वर्तमान कृदन्त (शतृ) ‘being/when there is’; नपुंसकलिङ्ग/पुंलिङ्ग रूपेण अव्ययीभाववत्

Śāṇḍilya (quoted within Sūta’s narration)

Type: kshetra

Listener: the assembled brāhmaṇas

Scene: Śāṇḍilya points toward or references three brāhmaṇas in peril; the crowd shows shock; the sage’s expression mixes grief and stern resolve.

Ś
Śāṇḍilya
B
brāhmaṇa-traya (three brāhmaṇas)

FAQs

Dharma favors preventable, life-preserving correction and purification over needless self-destruction.

The instruction will point to Viṣṇupadī Gaṅgā in this sacred field as the accessible purifier.

The verse emphasizes ‘nigraha’ (restraint/prevention) as the immediate duty; specific expiations and Gaṅgā-snānā follow.