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Skanda Purana — Nagara Khanda, Shloka 10

शिवः पत्रेषु वसति फले गणपतिस्तथा । गंगापतिस्त्वचायां तु मज्जायां भगवा न्भवः

śivaḥ patreṣu vasati phale gaṇapatistathā | gaṃgāpatistvacāyāṃ tu majjāyāṃ bhagavā nbhavaḥ

Śiva demeure dans ses feuilles, et dans son fruit aussi Gaṇapati. Dans son écorce réside le Seigneur du Gaṅgā, et dans sa moelle intérieure se tient Bhagavān Bhava.

शिवःŚiva
शिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
पत्रेषुin the leaves
पत्रेषु:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootपत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th), बहुवचन
वसतिdwells
वसति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
फलेin the fruit
फले:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th), एकवचन
गणपतिःGaṇapati
गणपतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगण + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुष (gaṇānāṃ patiḥ)
तथाlikewise
तथा:
Sambandha (Adverbial connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थे (indeclinable; “likewise/also”)
गङ्गापतिःlord of Gaṅgā
गङ्गापतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगङ्गा + पति (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; समासः—षष्ठी-तत्पुरुष (gaṅgāyāḥ patiḥ)
त्वचायाम्in the bark/skin
त्वचायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootत्वचा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th), एकवचन
तुindeed/but
तु:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोधार्थक-निपात (particle; “but/indeed”)
मज्जायाम्in the pith/marrow
मज्जायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootमज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th), एकवचन
भगवान्the blessed lord
भगवान्:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
भवःBhava (Śiva)
भवः:
Karta (Subject/कर्ता)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन

Vāṇī

Type: kshetra

Scene: A luminous sacred tree at a tīrtha; Śiva’s presence shimmering in the leaves, Gaṇapati in the fruits, Gaṅgāpati in the bark, and Bhava glowing within the pith—shown as subtle deity-forms emerging from each layer.

Ś
Śiva
G
Gaṇapati (Gaṇeśa)
G
Gaṅgāpati
B
Bhava
P
Palāśa/Brahmavṛkṣa

FAQs

Divinity permeates the natural world; the palāśa is taught as a multi-deity abode, making its reverence a comprehensive act of worship.

The text glorifies the palāśa itself as a sacred support within tīrtha tradition; a specific geographic tīrtha is not named in this verse.

A theological mapping used in worship: honoring different parts of the tree as seats of Śiva and Gaṇapati, supporting detailed tree-arcana.