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Skanda Purana — Nagara Khanda, Shloka 29

यस्मिन्धर्मे दया नैव स धर्मो दूषितो मतः । दयां विना न विज्ञानं न धर्मो ज्ञानमेव च

yasmindharme dayā naiva sa dharmo dūṣito mataḥ | dayāṃ vinā na vijñānaṃ na dharmo jñānameva ca

Tout dharma où la compassion fait défaut est tenu pour souillé. Sans compassion, il n’y a ni discernement véritable, ni dharma — ni même connaissance spirituelle authentique.

यस्मिन्in which
यस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Relative pronoun locative singular
धर्मेin dharma
धर्मे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular
दयाcompassion
दया:
Karta (Subject/कर्ता)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
एवat all/indeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात
सःthat
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Pronoun nominative singular
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
दूषितःcorrupted
दूषितः:
Vidhi (Predicate adjective/विधेय)
TypeAdjective
Rootदूष् (धातु) + क्त (कृत्-प्रत्यय)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘tainted/corrupted’
मतःis considered
मतः:
Kriya (Predicative/क्रिया)
TypeAdjective
Rootमन् (धातु) + क्त (कृत्-प्रत्यय)
Formक्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘considered/held to be’
दयाम्compassion
दयाम्:
Karma (Object/कर्म)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
विनाwithout
विना:
Sambandha (Exclusion/सम्बन्ध)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (prepositional indeclinable) — ‘without’ (सह द्वितीया)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
विज्ञानम्true knowledge, discernment
विज्ञानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootविज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
nor
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
ज्ञानम्knowledge
ज्ञानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
एवalone/indeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)

Brahmā (inferred from chapter colophon context)

Tirtha: Hāṭakeśvara-kṣetra (contextual)

Type: kshetra

Listener: Nārada

Scene: A symbolic balance: on one side ritual implements and scriptures, on the other compassionate acts; the scale tips toward compassion as the purifier of dharma and knowledge.

D
Dayā (compassion)
D
Dharma
V
Vijñāna
J
Jñāna

FAQs

Compassion is the non-negotiable foundation of dharma and authentic spiritual insight.

This ethical teaching is delivered within the Hāṭakeśvara-kṣetra Māhātmya setting of Nāgara-khaṇḍa’s Tīrthamāhātmya.

Adopt dayā (compassion) as a guiding rule for all vrata and tīrtha conduct; without it, ritual and knowledge are deemed defective.