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Skanda Purana — Nagara Khanda, Shloka 10

समुदायः समस्तानां यथा चैव प्रजायते । तदा तालत्रयं यच्च मध्यस्थः संप्रयच्छति

samudāyaḥ samastānāṃ yathā caiva prajāyate | tadā tālatrayaṃ yacca madhyasthaḥ saṃprayacchati

Et lorsque l’accord unanime de tous est établi, alors le médiateur confère aussi ce «tāla triple».

samudāyaḥassembly/collection
samudāyaḥ:
Kartā (Subject)
TypeNoun
Rootsamudāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचनम्
samastānāmof all
samastānām:
Ṣaṣṭhī-sambandha (Genitive)
TypeAdjective
Rootsamasta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचनम्; विशेषणम् (समस्त = all)
yathāas, in the manner that
yathā:
Prakāra (Manner marker)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (उपमान/प्रकार) = ‘as/how’
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चयबोधक)
evaindeed, just
eva:
Avadhāraṇa (Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (निश्चय/अवधारण) = emphatic particle
prajāyatearises/comes into being
prajāyate:
Kriyā (Predicate)
TypeVerb
Rootpra-jan (प्र-जन्-धातु)
Formलट् (Present), प्रथमपुरुषः (3rd), एकवचनम्; आत्मनेपदम्
tadāthen
tadā:
Kāla (Time)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (कालवाचक) = ‘then/at that time’
tālatrayamthe three claps/three beats
tālatrayam:
Karma (Object)
TypeNoun
Roottāla (प्रातिपदिक) + traya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचनम्; समासः = द्विगु (त्रयः तालाः = three claps/strikes)
yatwhich
yat:
Karma (Object, relative)
TypePronoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचनम्; सम्बन्धक (relative)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय)
madhyasthaḥthe mediator
madhyasthaḥ:
Kartā (Subject)
TypeNoun
Rootmadhyastha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचनम्
saṃprayacchatigives/bestows
saṃprayacchati:
Kriyā (Predicate)
TypeVerb
Rootsam-pra-yam (सम्-प्र-यम्-धातु)
Formलट् (Present), प्रथमपुरुषः (3rd), एकवचनम्; परस्मैपदम्

Bhartṛyajña

Type: kshetra

Scene: A reconciled assembly: disputants and brāhmaṇas now aligned; the mediator presents a symbolic ‘threefold tāla’—depicted as three rhythmic claps/strikes, or three marked tokens—signaling formal settlement.

S
samudāya (accord)
M
madhyastha
T
tālatraya

FAQs

Harmony and collective resolution are dharmic goals; ritual tokens support orderly reconciliation in sacred settings.

The immediate glorification is of the tīrtha-assembly’s dharmic mechanism (Brahmaśālā culture), not a named location.

Upon achieving consensus, the mediator gives the ‘tālatraya’—a formal threefold token associated with the decision process.