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Skanda Purana — Nagara Khanda, Shloka 55

श्रीशुकदेव उवाच । भावेन भावितमहातपसां मुनीनां तिष्ठन्ति तावदखिलानि तपःफलानि । यत्ते निकाशशरणाः पुरुषा न जातु पश्यंत्यसज्जनमुखानि सुखं तदेव

śrīśukadeva uvāca | bhāvena bhāvitamahātapasāṃ munīnāṃ tiṣṭhanti tāvadakhilāni tapaḥphalāni | yatte nikāśaśaraṇāḥ puruṣā na jātu paśyaṃtyasajjanamukhāni sukhaṃ tadeva

Śrī Śukadeva dit : Tant que les grands ascètes et les sages demeurent intérieurement imprégnés de l’intention sacrée (bhāva), tous les fruits de leurs austérités restent solidement établis. En vérité, telle est ta joie : que ceux qui se réfugient dans le discernement pur n’aient jamais à voir le visage des méchants.

श्री-शुकदेवःthe venerable Śukadeva
श्री-शुकदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक) + शुकदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (श्रीमान् शुकदेवः)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
भावेनby devotion; by feeling
भावेन:
Karana (Instrument/Means)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
भावित- महा-तपसाम्of the great ascetics who are imbued (with devotion)
भावित- महा-तपसाम्:
Shashthi-sambandha (Genitive relation)
TypeAdjective
Rootभावित (प्रातिपदिक; कृदन्त from √भू/√भावय्) + महा (प्रातिपदिक) + तपस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष-समासः (भाविताः महातपसः येषाम्)
मुनीनाम्of sages
मुनीनाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तिष्ठन्तिremain; stand
तिष्ठन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√स्था (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
तावत्so long; until then
तावत्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootतावत् (अव्यय)
Formपरिमाण/अवधि-वाचक अव्यय (until then/so long)
अखिलानिall
अखिलानि:
Visheshana (Qualifier)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
तपः-फलानिfruits of austerity
तपः-फलानि:
Karta (Subject/कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (तपसः फलानि)
यत्since; because
यत्:
Connector (सम्बन्ध)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्धबोधक अव्यय-प्रयोगः (relative particle: 'since/that')
तेof you; your
ते:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
निकाश-शरणाःhaving (you) as refuge/support
निकाश-शरणाः:
Visheshana (Qualifier)
TypeAdjective
Rootनिकाश (प्रातिपदिक) + शरण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (निकाशं शरणं येषाम्)
पुरुषाःmen; persons
पुरुषाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
जातुever
जातु:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootजातु (अव्यय)
Formकालवाचक अव्यय (ever/at any time)
पश्यन्तिsee
पश्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√पश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
असज्जन-मुखानिfaces of wicked people
असज्जन-मुखानि:
Karma (Object/कर्म)
TypeNoun
Rootअसज्जन (प्रातिपदिक) + मुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; षष्ठी-तत्पुरुषः (असज्जनानां मुखानि)
सुखम्happily; with ease
सुखम्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootसुख (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन-प्रयोगः (adverbial accusative)
तत्that
तत्:
Karma / Predicate (विधेय)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम
एवindeed; alone
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)

Śrī Śukadeva

Scene: Śukadeva teaches that tapas-fruits remain with sages sustained by bhāva; a serene assembly of munis radiates inner light, while in the distance shadowy figures of the wicked are turned away from, symbolizing protective discernment.

Ś
Śukadeva
M
muni

FAQs

The fruit of austerity is protected by pure inner disposition (bhāva), and true well-being includes avoiding the company/vision of the wicked.

This verse functions as general dharma-teaching within the Tīrthamāhātmya context; no single tīrtha-name is explicitly stated in the shloka.

No specific rite (snāna, dāna, japa) is prescribed here; the emphasis is on inner purity and right association.