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Skanda Purana — Nagara Khanda, Shloka 51

अथवा यतिधर्माणां यदि मोक्षो भवेन्नृणाम् । दरिद्राणां च सर्वेषां तन्मुक्तिः प्रथमा भवेत्

athavā yatidharmāṇāṃ yadi mokṣo bhavennṛṇām | daridrāṇāṃ ca sarveṣāṃ tanmuktiḥ prathamā bhavet

Et encore : si la délivrance des hommes naissait seulement de la discipline du yati, alors, parmi tous, les pauvres obtiendraient d’abord cette libération.

अथवाor else
अथवा:
Sambandha (Connector)
TypeIndeclinable
Rootअथवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
यतिधर्माणाम्of ascetic duties/ways of ascetics
यतिधर्माणाम्:
Sambandha (Genitive relation)
TypeNoun
Rootयति-धर्म (प्रातिपदिक); समासः: यति + धर्म
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
यदिif
यदि:
Sambandha (Connector)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक-अव्यय (conditional particle: 'if')
मोक्षःliberation
मोक्षः:
Karta (Subject/कर्ता)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
भवेत्would be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
नृणाम्of men
नृणाम्:
Sambandha (Genitive relation)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
दरिद्राणाम्of the poor
दरिद्राणाम्:
Sambandha (Genitive relation)
TypeNoun
Rootदरिद्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: 'and')
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (Genitive relation)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
तत्then/that
तत्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
मुक्तिःliberation
मुक्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रथमाfirst/primary
प्रथमा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषणम् (agreeing with मुक्तिः)
भवेत्would be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद

Unspecified (continuation of Śuka’s argumentative sequence by context)

Type: kshetra

Scene: Śuka’s teaching juxtaposed with an image of a poor person and a renunciant: the point that external lack or garb does not equal inner freedom.

FAQs

Mokṣa is not guaranteed by outward renunciant conditions; it depends on true knowledge and inner transformation.

No specific site is mentioned; this is a doctrinal argument within the Tīrthamāhātmya narrative frame.

None explicitly; it questions simplistic identification of mokṣa with external renunciant markers.