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Skanda Purana — Nagara Khanda, Shloka 96

तथा चाप्सरसां कुण्डमत्रास्ति नृपसत्तम । तत्र स्नात्वा रवेरह्नि ततः पामा प्रशाम्यति

tathā cāpsarasāṃ kuṇḍamatrāsti nṛpasattama | tatra snātvā raverahni tataḥ pāmā praśāmyati

Et ici encore, ô le meilleur des rois, se trouve l’Étang des Apsarās. En s’y baignant un jour consacré au Soleil, la maladie de peau (pāmā) s’apaise ensuite.

तथाthus / likewise
तथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
अप्सरसाम्of the apsarases
अप्सरसाम्:
Shashthi-Sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), बहुवचन
कुण्डम्a pond
कुण्डम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन
अत्रhere
अत्र:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
अस्तिexists / is
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नृपसत्तमO best of kings
नृपसत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootनृप + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन; समासः—नृपाणां सत्तमः (षष्ठी-तत्पुरुषः)
तत्रthere
तत्र:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootस्ना (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having bathed’
रवेःof the Sun
रवेः:
Shashthi-Sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootरवि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/षष्ठी), एकवचन
अह्निon the day
अह्नि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन
ततःthen / thereafter
ततः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
पामाskin-disease (pāmā)
पामा:
Karta (Subject/कर्ता)
TypeNoun
Rootपामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन
प्रशाम्यतिsubsides / is pacified
प्रशाम्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootशम् (धातु) + प्र (उपसर्ग)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Sūta (deduced; verse addresses a king: 'nṛpasattama', within the ongoing māhātmya narration)

Tirtha: Apsarāsāṃ Kuṇḍa

Type: kund

Listener: nṛpasattama (best of kings)

Scene: A serene pond named Apsarā-kuṇḍa with lotus blooms; apsarases are suggested as ethereal presences; a pilgrim bathes on a bright solar day while Sūrya’s rays fall directly on the water, symbolizing healing of skin disease.

A
Apsarās
K
kuṇḍa (sacred pond)
S
Sūrya (Ravi)
P
pāmā (skin disease)

FAQs

Tīrtha-snana performed with proper timing is portrayed as a dharmic purifier that alleviates bodily afflictions and supports well-being.

The Apsarās’ Pond (Apsarā-kuṇḍa) located in the māhātmya’s sacred landscape (Nāgarakhaṇḍa Tīrthamāhātmya, Hāṭakeśvara-kṣetra context).

Snāna (ritual bathing) in the Apsarā-kuṇḍa specifically on a day sacred to the Sun (raver ahni).