स एवं स्थानमुद्धृत्य चकारायतनं शुभम् । त्रिजातेश्वरनाम्ना च देवदेवस्य शूलिनः
sa evaṃ sthānamuddhṛtya cakārāyatanaṃ śubham | trijāteśvaranāmnā ca devadevasya śūlinaḥ
Ayant ainsi relevé le lieu sacré, il bâtit un sanctuaire de bon augure pour Śūlin, le Dieu des dieux, et l’établit sous le nom de Trijāteśvara.
Sūta (Lomaharṣaṇa)
Tirtha: Trijāteśvara (as installed Śiva)
Type: kshetra
Listener: Ṛṣis (Naimiṣāraṇya frame typical)
Scene: A devotee/kingly patron clears and restores an overgrown sacred spot, then raises a bright stone shrine and installs Śiva as a trident-bearing Devadeva, naming Him Trijāteśvara; priests perform consecration rites with lamps and Vedic chant.
Restoring a sacred place culminates in establishing worship—temple-building and naming the deity become acts that anchor dharma in the land.
Hāṭakeśvara-kṣetra is the māhātmya context, with the specific shrine-name Trijāteśvara highlighted.
Temple establishment (āyatana-karaṇa) and naming/installation of Śiva as Trijāteśvara are implied, though no step-by-step ritual is detailed.