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Skanda Purana — Nagara Khanda, Shloka 32

स्त्रीणां भूषणजा चिन्ता सदा चैवाधिका भवेत् । लौल्यं च कौतुकं चैव सदा भूषणजं भवेत्

strīṇāṃ bhūṣaṇajā cintā sadā caivādhikā bhavet | laulyaṃ ca kautukaṃ caiva sadā bhūṣaṇajaṃ bhavet

« Le souci né des parures est souvent, chez les femmes, particulièrement puissant ; et le désir changeant comme la curiosité sont, eux aussi, sans cesse éveillés par les ornements. »

स्त्रीणाम्of women
स्त्रीणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, बहुवचन
भूषणजाborn of ornaments
भूषणजा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootभूषण + ज (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (भूषणात् जाता)
चिन्ताanxiety/concern
चिन्ता:
Karta (Subject/कर्ता)
TypeNoun
Rootचिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
सदाalways
सदा:
Kriya-vishesana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; नित्यत्ववाचक (always)
and
:
Samuccaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed
एव:
Avadharana (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis/indeed)
अधिकाgreater/excessive
अधिका:
Visheshana (Predicate qualifier/विशेषण)
TypeAdjective
Rootअधिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण
भवेत्would be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार (Potential/Optative), प्रथम-पुरुष, एकवचन, परस्मैपदम्
लौल्यम्fickleness/greediness
लौल्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootलौल्यम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Samuccaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
कौतुकम्curiosity/eagerness
कौतुकम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकौतुक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Samuccaya (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
Avadharana (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
सदाalways
सदा:
Kriya-vishesana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; नित्यत्ववाचक
भूषणजम्arising from ornaments
भूषणजम्:
Visheshana (Predicate qualifier/विशेषण)
TypeAdjective
Rootभूषण + ज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (भूषणात् जातम्)
भवेत्would be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्-लकार, प्रथम-पुरुष, एकवचन, परस्मैपदम्

Narrator-embedded speech (didactic observation within the episode)

Tirtha: Hāṭakeśvara-kṣetra

Type: kshetra

Scene: A reflective tableau: women examining ornaments with mixed curiosity and worry, while a calm ascetic presence in the background symbolizes discernment.

O
Ornaments (bhūṣaṇa)
W
Women (strī)

FAQs

Attachment to adornment can agitate the mind; dharma requires vigilance over desire and curiosity that arise from sense-objects.

No single tīrtha is praised directly; the verse supports the ongoing Hāṭakeśvara-kṣetra episode by explaining a temptation mechanism.

None; it is a moral-psychological observation used to frame the narrative.