रोहणं तु अयोध्यायां पाताले हाटकेश्वरम् । कारोहणे नकुलीशं देविकायामुमापतिम्
rohaṇaṃ tu ayodhyāyāṃ pātāle hāṭakeśvaram | kārohaṇe nakulīśaṃ devikāyāmumāpatim
À Ayodhyā, on le connaît sous le nom de Rohaṇa ; dans Pātāla, sous celui de Hāṭakeśvara. À Kārohaṇa, il est Nakulīśa, et à Devikā, il est Umāpati, le Seigneur d’Umā.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Ayodhyā (Rohaṇa); Pātāla (Hāṭakeśvara); Kārohaṇa (Nakulīśa); Devikā (Umāpati)
Type: kshetra
Scene: A four-stop pilgrimage montage: Ayodhyā’s ghāṭs and temple skyline with a small Śiva shrine labeled Rohaṇa; a mystical cavern/serpent-guarded sanctum for Pātāla with Hāṭakeśvara liṅga gleaming like gold; Kārohaṇa with a seated ascetic-guru figure (Nakulīśa) beside a liṅga and disciples; Devikā riverbank with Śiva and Pārvatī together as Umāpati receiving offerings.
Śiva’s presence spans worlds—city, nether realm, and pilgrimage ford—affirming that devotion is not confined by geography but sanctifies it.
Ayodhyā, Pātāla, Kārohaṇa, and Devikā.
No explicit prescription; the emphasis is on recognizing the proper form/name of Śiva at each location.