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Skanda Purana — Nagara Khanda, Shloka 10

सतीवियोगसंतप्तो भ्रममाण इतस्ततः । तस्मिन्वने समायातः सौम्यसत्त्वनिषेविते

satīviyogasaṃtapto bhramamāṇa itastataḥ | tasminvane samāyātaḥ saumyasattvaniṣevite

Brûlé par la douleur de la séparation d’avec Satī, errant çà et là, il parvint à cette forêt, fréquentée par des êtres doux et paisibles.

सतीवियोगसंतप्तःtormented by separation from Satī
सतीवियोगसंतप्तः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootसती (प्रातिपदिक) + वियोग (प्रातिपदिक) + सं-तप् (धातु) + क्त (प्रत्यय)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकर्मणि कृदन्त (क्त); तत्पुरुषः ‘सत्याः वियोगेन संतप्तः’
भ्रममाणःwandering
भ्रममाणः:
Karta (Agent/कर्ता)
TypeAdjective
Rootभ्रम् (धातु) + शानच् (प्रत्यय)
Formपुंलिङ्ग, प्रथमा, एकवचन; वर्तमानकाले कृदन्त (present active participle, शानच्)
इतस्from here
इतस्:
Apadana (Source/अपादान)
TypeIndeclinable
Rootइतस् (अव्यय)
Formअव्यय, देशवाचक (adverb: from here)
ततःfrom there
ततः:
Apadana (Source/अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, देश/क्रमवाचक (adverb: from there/then)
तस्मिन्in that
तस्मिन्:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन (locative singular pronoun)
वनेforest
वने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन (neuter locative singular)
समायातःarrived
समायातः:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-या (धातु) + क्त (प्रत्यय)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-कृदन्त (past participle) प्रयुक्तः क्रियार्थे (used predicatively: ‘came/arrived’)
सौम्यसत्त्वनिषेवितेin (a forest) frequented by gentle beings
सौम्यसत्त्वनिषेविते:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसौम्य (प्रातिपदिक) + सत्त्व (प्रातिपदिक) + नि-सेव् (धातु) + क्त (प्रत्यय)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन; भूतकर्मणि कृदन्त (क्त); अधिकरणविशेषण (locative agreeing with वने); तत्पुरुषः ‘सौम्यैः सत्त्वैः निषेविते’

Sūta (Lomaharṣaṇa) — deductive attribution

Type: kshetra

Scene: Śiva, austere and dust-covered from wandering, eyes heavy with grief, enters a tranquil forest filled with gentle sages and calm creatures; the contrast between inner burning and outer serenity is central.

S
Satī
Ś
Śiva (implied)

FAQs

Even divine sorrow becomes a cause for sanctifying places—Śiva’s movement turns geography into sacred history.

The forest-tīrtha of Nāgarakhaṇḍa’s Tīrthamāhātmya, introduced as a serene, non-violent sanctuary.

None explicitly; the verse sets the devotional and narrative context (Śiva’s Satī-viraha).