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Skanda Purana — Mahesvara Khanda, Shloka 62

मुखेनोक्तं त्वयाद्यैवमनृतं च तथा शुभे । अपवित्रं मुखं तेऽस्तु सर्वधर्मबहिष्कृतम्

mukhenoktaṃ tvayādyaivamanṛtaṃ ca tathā śubhe | apavitraṃ mukhaṃ te'stu sarvadharmabahiṣkṛtam

«Ô belle, puisque de ta bouche tu as proféré un tel mensonge, que ta bouche soit impure et retranchée de tout dharma.»

मुखेनwith the mouth
मुखेन:
Karana (Instrument/करण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
उक्तम्spoken
उक्तम्:
Kriya (Predicate/क्रिया)
TypeAdjective
Root√वच् (धातु) → उक्त (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; भूतकृदन्त (क्त)
त्वयाby you
त्वया:
Karta (Agent/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
अद्यtoday/now
अद्य:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: today/now)
एवम्thus
एवम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb: thus)
अनृतम्falsehood
अनृतम्:
Karma (Object/कर्म)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तथाalso/likewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार/समुच्चयवाचक-अव्यय (adverb: likewise)
शुभेO auspicious one
शुभे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (8th/Vocative), एकवचन; स्त्री-सम्बोधन (address)
अपवित्रम्impure
अपवित्रम्:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootअपवित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; विशेषण (मुखम् इति)
मुखम्mouth
मुखम्:
Karta (Subject/कर्ता)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
तेyour
ते:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठीविभक्ति (6th/Genitive), एकवचन
अस्तुlet it be
अस्तु:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट्-लकार (Imperative/benedictive use), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
सर्व-धर्म-बहिष्कृतम्excluded from all dharmas
सर्व-धर्म-बहिष्कृतम्:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + धर्म (प्रातिपदिक) + बहिष्कृत (कृदन्त; बहिस् + √कृ धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; भूतकृदन्त (क्त), विशेषण (मुखम् इति)

The assembled gods (Devas) addressing Surabhī (from immediate context of cursing)

Tirtha: Kedāra/Kedāranātha

Type: kshetra

Listener: Pilgrimage audience

Scene: The curse is pronounced directly: Surabhī is addressed as ‘śubhe’; the focus is on the mouth as symbol of dharma—purity withdrawn due to untruth; devas’ faces are stern yet instructive.

S
Surabhī
D
Devas

FAQs

Speech is sacred; lying corrupts one’s ritual and moral standing.

No specific tirtha is praised in this verse; it is an ethical pronouncement within Kedārakhaṇḍa.

Implicitly, exclusion from dharmic rites due to impurity caused by false speech.