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Skanda Purana — Mahesvara Khanda, Shloka 53

उपासनारताः केचिज्ज्ञानिनो हि तथा परे । केचिदध्यात्मसंयुक्ताश्चान्ये मुक्ताश्च केचन

upāsanāratāḥ kecijjñānino hi tathā pare | kecidadhyātmasaṃyuktāścānye muktāśca kecana

Certains se réjouissent dans l’adoration, d’autres sont des connaisseurs de la vérité. Certains sont unis à la voie intérieure de l’âme, et quelques-uns parmi eux sont libérés.

upāsanāratāḥengaged in worship
upāsanāratāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootupāsanā-rata (उपासना-रत)
FormMasculine, Nominative (प्रथमा), Plural
kecitsome
kecit:
Karta (Subject)
TypeNoun
Rootkim + cit (किम् + चित्)
FormMasculine, Nominative (प्रथमा), Plural
jñāninaḥthe wise / knowers
jñāninaḥ:
Karta (Subject)
TypeNoun
Rootjñānin (ज्ञानिन्)
FormMasculine, Nominative (प्रथमा), Plural
hiindeed
hi:
null
TypeIndeclinable
Roothi (हि)
FormParticle
tathāsimilarly / so
tathā:
null
TypeIndeclinable
Roottathā (तथा)
FormAdverb
pareothers
pare:
Karta (Subject)
TypeNoun
Rootpara (पर)
FormMasculine, Nominative (प्रथमा), Plural
kecitsome
kecit:
Karta (Subject)
TypeNoun
Rootkim + cit (किम् + चित्)
FormMasculine, Nominative (प्रथमा), Plural
adhyātmasaṃyuktāḥengaged in spirituality
adhyātmasaṃyuktāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootadhyātma-saṃyukta (अध्यात्म-संयुक्त)
FormMasculine, Nominative (प्रथमा), Plural
caand
ca:
null
TypeIndeclinable
Rootca (च)
FormConjunction
anyeothers
anye:
Karta (Subject)
TypeNoun
Rootanya (अन्य)
FormMasculine, Nominative (प्रथमा), Plural
muktāḥliberated
muktāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootmukta (मुक्त)
FormPast Passive Participle, Masculine, Nominative, Plural
caand
ca:
null
TypeIndeclinable
Rootca (च)
FormConjunction
kecanasome
kecana:
Karta (Subject)
TypeNoun
Rootkim + cana (किम् + चन)
FormMasculine, Nominative (प्रथमा), Plural

Śveta (continuing the reflection on varieties of seekers)

Tirtha: Kedāra kṣetra

Type: kshetra

Scene: Śveta enumerates types of seekers: worshippers with offerings, sages absorbed in knowledge, yogins turned inward, and serene liberated ones.

FAQs

Purāṇic teaching acknowledges multiple legitimate spiritual temperaments—worship, knowledge, inner discipline—culminating in liberation.

Kedāra is the contextual sacred landscape, though the verse itself lists spiritual archetypes rather than site-specific merit.

No fixed rite is stated; “upāsanā” broadly implies regular worship and devotional practice.