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Skanda Purana — Mahesvara Khanda, Shloka 64

तत्र भूतान्यनेकानि विरूपाणि सहस्रशः । तैः समेताग्रतश्चंडी जगाम विकृतानना

tatra bhūtānyanekāni virūpāṇi sahasraśaḥ | taiḥ sametāgrataścaṃḍī jagāma vikṛtānanā

Là surgirent des milliers et des milliers d’esprits difformes. Les ayant en avant-garde, Caṇḍī, au visage effrayant, s’avança.

तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
भूतानिbeings, spirits
भूतानि:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
अनेकानिmany
अनेकानि:
Karta (Subject/कर्ता)
TypeAdjective
Rootअनेक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषण (of भूतानि)
विरूपाणिmisshapen
विरूपाणि:
Karta (Subject/कर्ता)
TypeAdjective
Rootविरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषण
सहस्रशःby the thousand, in thousands
सहस्रशः:
Manner/Measure
TypeIndeclinable
Rootसहस्रशस् (अव्यय)
Formप्रकार/परिमाणवाचक-अव्यय (distributive: by thousands)
तैःwith them
तैः:
Karana/Sahakari (Associate)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सर्वनाम
समेताaccompanied
समेता:
Karta (Subject/कर्ता)
TypeAdjective
Rootसम्-इ (धातु √इ; क्त/क्तप्रत्यय)
Formभूतकृदन्त (past participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण
अग्रतःin front
अग्रतः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formस्थानवाचक-अव्यय (in front)
चण्डीCaṇḍī
चण्डी:
Karta (Subject/कर्ता)
TypeNoun
Rootचण्डी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
जगामwent
जगाम:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु √गम्)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
विकृताननाwith a distorted face
विकृतानना:
Karta (Subject/कर्ता)
TypeAdjective
Rootविकृत-आनना (प्रातिपदिक; विकृत + आनना)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण

Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa narrative style)

Tirtha: Kedāra-kṣetra (contextual)

Type: kshetra

Scene: A surge of thousands of grotesque spirits fills the scene—twisted forms, wild hair, strange faces—yet ordered as a vanguard before Caṇḍī, who advances with dreadful composure.

C
Caṇḍī
B
Bhūtas (spirits)

FAQs

Even the wild and uncanny forces of existence are integrated under divine governance, serving dharma in Śiva’s domain.

Kedārakhaṇḍa’s sacred terrain, portrayed as a realm where Śiva’s gaṇas and śaktis move openly.

None; it is narrative description of the divine entourage.