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Skanda Purana — Mahesvara Khanda, Shloka 137

सुखरूपं परित्यज्य गिरिजा च मनस्विनी । शंभोरारधनं चक्रे परमेण समाधिना

sukharūpaṃ parityajya girijā ca manasvinī | śaṃbhorāradhanaṃ cakre parameṇa samādhinā

Délaissant le confort et l’aisance, Girijā, la fille de la montagne au cœur résolu, entreprit l’adoration de Śambhu dans le samādhi le plus élevé.

सुखरूपम्pleasant form
सुखरूपम्:
Karman (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; षष्ठी-तत्पुरुषः (सुखस्य रूपम्)
परित्यज्यhaving abandoned
परित्यज्य:
Kriya-viseshana (Adverbial)
TypeIndeclinable
Rootपरि-त्यज् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having abandoned'
गिरिजाGirijā (daughter of the mountain)
गिरिजा:
Karta (Subject/कर्ता)
TypeNoun
Rootगिरिजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन; षष्ठी-तत्पुरुषः (गिरेः जा = mountain-born)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मनस्विनीresolute, high-minded
मनस्विनी:
Visheshana (Qualifier)
TypeAdjective
Rootमनस्विनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन; विशेषणम् (qualifying गिरिजा)
शंभोःof Śambhu (Śiva)
शंभोः:
Sambandha (Genitive relation)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
आराधनम्worship, propitiation
आराधनम्:
Karman (Object/कर्म)
TypeNoun
Rootआ-राध् (धातु) + अन (कृदन्त/भाव) / आराधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
चक्रेdid, performed
चक्रे:
Kriya (Verb)
TypeVerb
Rootकृ (धातु)
Formलिट् (परोक्शभूत/Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
परमेणsupreme
परमेण:
Visheshana (Qualifier)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (करण), एकवचन; विशेषणम् (qualifying समाधिना)
समाधिनाby meditation, by samādhi
समाधिना:
Karana (Instrument/करण)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन

Narrator (within Māheśvarakhaṇḍa context, traditionally Sūta/Lomaharṣaṇa)

Tirtha: Kedāra

Type: kshetra

Listener: Sages (frame)

Scene: Girijā leaves comfort behind, seated or standing in austere posture, absorbed in deep meditation while worshipping Śambhu; the environment is stark, pure, and luminous.

G
Girijā (Pārvatī)
Ś
Śambhu (Śiva)

FAQs

Renunciation of comfort and one-pointed samādhi are portrayed as the royal path to pleasing Śiva.

Kedāra and the surrounding Himalayan Śaiva region, where Girijā’s tapas is remembered as a sanctifying event.

Ārādhana of Śiva through deep meditation (samādhi) is indicated rather than external ceremonial details.