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Skanda Purana — Mahesvara Khanda, Shloka 74

इति परमकलान्वितोऽसौ सुरमुनिवरगणैश्च पूज्यमानः । नहुषनृपवरोऽभवत्तदानीं हृदि महता हृच्छयेनतप्तः

iti paramakalānvito'sau suramunivaragaṇaiśca pūjyamānaḥ | nahuṣanṛpavaro'bhavattadānīṃ hṛdi mahatā hṛcchayenataptaḥ

Ainsi, bien qu’orné des plus hautes perfections et honoré par les troupes des dieux et des sages éminents, le meilleur des rois, Nahuṣa, fut alors brûlé au fond du cœur par un grand désir incandescent.

इतिthus
इति:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-समाप्तिसूचक (quotative/iti-marker)
परमकलान्वितःendowed with supreme arts
परमकलान्वितः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Rootपरमकला (प्रातिपदिक) + अन्वित (कृदन्त; √इ (इण्) + क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त विशेषण; समासः—तत्पुरुष (परमकला-सम्बद्धः)
असौhe (that one)
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम (demonstrative pronoun)
सुरमुनिवरगणैःby groups of the best sages among the gods
सुरमुनिवरगणैः:
Karana (Instrument/करण)
TypeNoun
Rootसुर (प्रातिपदिक) + मुनिवर (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; समासः—तत्पुरुष (सुराणां मुनिवराणां च गणैः)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
पूज्यमानःbeing worshipped
पूज्यमानः:
Visheshana (Adjectival qualifier/विशेषण)
TypeAdjective
Root√पूज् (पूजायाम् धातु) + यमान (कृदन्त; कर्मणि वर्तमानकाले शानच्/मान)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि वर्तमानकृदन्त (passive present participle)
नहुषनृपवरःNahusha, the best of kings
नहुषनृपवरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनहुष (प्रातिपदिक) + नृपवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—कर्मधारय (नहुषः एव नृपवरः)
अभवत्became
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (भवति)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष, एकवचन; परस्मैपद
तदानीम्then, at that time
तदानीम्:
Adhikarana (Time locus/अधिकरण)
TypeIndeclinable
Rootतदानीम् (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
हृदिin (his) heart
हृदि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
महताby great
महता:
Karana (Instrument/करण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; विशेषण
हृच्छयेनby heart-born desire
हृच्छयेन:
Karana (Instrument/करण)
TypeNoun
Rootहृत्/हृद् (प्रातिपदिक) + शय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; समासः—तत्पुरुष (हृदि शयः = हृच्छयः; ‘heart-dwelling (desire)’)
तप्तःtormented, scorched
तप्तः:
Karta (Predicate adjective/कर्तृ-विशेषण)
TypeAdjective
Root√तप् (सन्तापे धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त (past passive participle)

Sūta (Lomaharṣaṇa) narrating to the sages (contextual attribution within Māheśvarakhaṇḍa)

Tirtha: Kedāra/Kedārakṣetra (contextual frame)

Type: kshetra

Listener: Pilgrim-audience / interlocutor in Kedāra-kathā frame (not explicit in verse)

Scene: Nahuṣa enthroned, radiant with acquired powers, surrounded by devas and ṛṣis offering worship; yet a subtle visual cue of inner burning—tightened brow, restless gaze—hinting at desire igniting within.

N
Nahuṣa
S
Sura
M
Muni

FAQs

Even when honored and accomplished, unchecked desire can arise within and become the hidden cause of ruin; self-restraint is central to dharma.

No tīrtha is glorified in this verse; it marks a psychological turning point in the Svarga narrative.

None; the verse focuses on inner transformation (desire) rather than external ritual.