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Skanda Purana — Mahesvara Khanda, Shloka 16

नानारूपं कथं जातं सुरासुरविलक्षणम् । विचित्रं मोहजननं त्रिभिर्द्देवैश्च लक्षितम्

nānārūpaṃ kathaṃ jātaṃ surāsuravilakṣaṇam | vicitraṃ mohajananaṃ tribhirddevaiśca lakṣitam

Comment cet univers aux formes multiples est-il né—si distinct dans ses manifestations parmi les dieux et les asuras—merveilleux et pourtant cause d’illusion, et marqué comme triple par les trois divinités ?

नानाvarious, many
नाना:
Avyaya (Modifier)
TypeIndeclinable
Rootनाना (अव्यय)
Formप्रकारवाचक-अव्यय (adverbial prefix in compound)
रूपम्many-formed
रूपम्:
Karta (Subject complement/कर्ता-सम्बन्ध)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: नाना-रूप (कर्मधारय: ‘नानाविधं रूपम्’)
कथम्how?
कथम्:
Avyaya (Question)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नवाचक-अव्यय (interrogative adverb)
जातम्arisen, born
जातम्:
Kriya (Result state/क्रिया-फल)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सुरgods
सुर:
Sambandha (Compound member)
TypeNoun
Rootसुर (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
असुरdemons
असुर:
Sambandha (Compound member)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
विलक्षणम्distinct from gods and demons
विलक्षणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: सुर-असुर-विलक्षण (द्वन्द्वपूर्वपद + तत्पुरुषार्थ: ‘सुरासुरयोः विलक्षणम्’)
विचित्रम्variegated, wondrous
विचित्रम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मोहdelusion
मोह:
Sambandha (Compound member)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
जननम्producing delusion
जननम्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootजनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: मोह-जनन (तत्पुरुष: ‘मोहस्य जननम्’)
त्रिभिःby three
त्रिभिः:
Karana (Instrument/करण)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
देवैःby the gods
देवैः:
Karana (Instrument/करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
लक्षितम्marked, characterized, perceived
लक्षितम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootलक्ष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Gaṇeśa (addressing Śiva, inferred from vṛṣabhadhvaja in the immediate context)

Tirtha: Kedāra/Kedāranātha

Type: kshetra

Scene: A questioning scene where the manifold universe is depicted as a branching tree of forms—devas and asuras—overseen by a triadic cosmic principle; the question itself is foregrounded.

D
Devas
A
Asuras
Ś
Śiva (implied)

FAQs

The world’s diversity is wondrous yet deluding; it is to be understood through the threefold framework that governs manifestation.

The broader setting is Kedārakhaṇḍa (Kedāra/Kedarnath region), though this verse itself is philosophical rather than descriptive of a single tirtha.

None in this verse; it raises a doctrinal question about creation and delusion.