दिनकृद्दिनहृन्मौनी सुरथो रथिनांवरः । राज्ञीपतिः स्वर्णरेताः पूषा त्वष्टा दिवाकरः
dinakṛddinahṛnmaunī suratho rathināṃvaraḥ | rājñīpatiḥ svarṇaretāḥ pūṣā tvaṣṭā divākaraḥ
Il est le Faiseur du jour et celui qui dissipe l’obscurité du jour ; le Muni silencieux ; Suratha, l’aurige de bon augure, le meilleur des cavaliers ; Seigneur de Rājñī (la puissance souveraine), à la semence et à l’éclat d’or ; Pūṣan, le Nourricier ; Tvaṣṭṛ, l’Artisan divin ; et Divākara, le Créateur de la clarté du jour.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: Sūrya as the charioteer-lord: a splendid chariot emerging at dawn, darkness receding; the deity is paradoxically ‘silent’—calm gaze, still posture—while motion and light surge outward.
The Sun is praised as the cosmic regulator who dispels darkness outwardly and inwardly, sustaining dharma through light and order.
No single tīrtha is named in this verse; it functions as a nāma-stuti (name-hymn) within the Kaumārikākhaṇḍa’s devotional framing.
No direct ritual is stated here; the implied practice is nāma-japa or stotra-pāṭha of Sūrya’s names for merit and auspiciousness.