येन रुद्रायते भक्त्या कुरुते मार्जनक्रियाम् । तस्मान्मार्जयते त्वेवं स्थाणुनैतत्परस्परम्
yena rudrāyate bhaktyā kurute mārjanakriyām | tasmānmārjayate tvevaṃ sthāṇunaitatparasparam
Par la dévotion grâce à laquelle le fidèle « devient semblable à Rudra » et accomplit le rite de purification, par cette même dévotion le Seigneur immobile, Sthāṇu, est comme purifié ; pourtant, en vérité, il ne s’agit pas d’une purification littérale et réciproque.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Type: temple
Scene: A priest gently wipes and cleans the liṅga pedestal and sanctum floor; a subtle visual metaphor shows the devotee’s aura brightening, while Śiva as Sthāṇu remains serene and unchanged—indicating figurative ‘cleansing’.
Service done in bhakti transforms the devotee; Śiva is ever-pure, so the ‘cleansing’ is symbolic of the devotee’s purification.
No specific site is mentioned; the teaching applies broadly to Śaiva temple service.
Perform mārjana (ritual cleaning) with Rudra-bhakti—devotional identification with Rudra—understanding its inner meaning.