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Skanda Purana — Kashi Khanda, Shloka 43

चेतः स्वरूपिणी त्वं वै त्वं सर्वेंद्रियरूपिणी । पंचतन्मात्ररूपा त्वं महाभूतात्मिकेंबिके

cetaḥ svarūpiṇī tvaṃ vai tvaṃ sarveṃdriyarūpiṇī | paṃcatanmātrarūpā tvaṃ mahābhūtātmikeṃbike

Tu es, en vérité, la forme même de la conscience (cetas), et Tu es la forme de tous les sens. Tu es les cinq tanmātras, ô Mère, et aussi l’essence des grands éléments (mahābhūtas).

चेतःmind, consciousness (cetas)
चेतः:
Predicate nominative (appositional)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वरूपिणीhaving (that) as one’s own form
स्वरूपिणी:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootस्वरूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
वैindeed
वै:
Sambandha (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/एवकारार्थक अव्यय (emphatic particle)
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
सर्वेन्द्रियरूपिणीone having the form of all the senses
सर्वेन्द्रियरूपिणी:
Predicate nominative
TypeNoun
Rootसर्व + इन्द्रिय + रूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (सर्वेषाम् इन्द्रियाणां रूपिणी)
पञ्चतन्मात्ररूपाhaving the form of the five tanmātras
पञ्चतन्मात्ररूपा:
Predicate nominative (as adjective)
TypeAdjective
Rootपञ्च + तन्मात्र + रूपा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु/तत्पुरुष-समासः (पञ्च तन्मात्राणि यस्याः रूपम्)
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
महाभूतात्मिकेO one whose essence is the great elements
महाभूतात्मिके:
Sambodhana (Vocative)
TypeAdjective
Rootमहाभूत + आत्मिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (महाभूतानाम् आत्मिका)
अम्बिकेO Ambikā (Mother Goddess)
अम्बिके:
Sambodhana (Vocative)
TypeNoun
Rootअम्बिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: Devī as a luminous central figure; from her radiate five subtle streams labeled sound/touch/form/taste/smell, and around her a mandala of senses and the five great elements—earth, water, fire, air, ether—shown as concentric rings merging back into her heart as pure consciousness.

A
Ambikā
I
Indriyas
T
Tanmātras
M
Mahābhūtas

FAQs

Devī is affirmed as immanent in both inner awareness and the entire field of perception—from senses to subtle and gross elements.

Kāśī (Vārāṇasī) is the overarching sacred geography of this section, presenting the city as pervaded by Devī’s power.

No specific ritual is stated; the verse supports contemplative worship and recognition of Devī’s all-pervasiveness.