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Skanda Purana — Kashi Khanda, Shloka 42

त्वं गौरी त्वं च सावित्री त्वं गायत्री सरस्वती । प्रकृतिस्त्वं मतिस्त्वं च त्वमहंकृतिरूपिणी

tvaṃ gaurī tvaṃ ca sāvitrī tvaṃ gāyatrī sarasvatī | prakṛtistvaṃ matistvaṃ ca tvamahaṃkṛtirūpiṇī

Tu es Gaurī ; Tu es Sāvitrī ; Tu es Gāyatrī et Sarasvatī. Tu es Prakṛti, Tu es Buddhi, et Tu es Ahaṅkāra, prenant justement ces formes.

त्वम्you
त्वम्:
Sambodhana/Pratipādya (Addressed entity)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), उत्तम-पुरुषार्थे मध्यम-पुरुषः (2nd person), एकवचन, प्रथमा-विभक्ति (Nominative)
गौरीGaurī
गौरी:
Pratijñā/Viśeṣya-nāma (Predicate nominative)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
सावित्रीSāvitrī
सावित्री:
Predicate nominative
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
गायत्रीGāyatrī
गायत्री:
Predicate nominative
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
सरस्वतीSarasvatī
सरस्वती:
Predicate nominative
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रकृतिःPrakṛti (primordial nature)
प्रकृतिः:
Predicate nominative
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
मतिःintellect, understanding
मतिः:
Predicate nominative
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
त्वम्you
त्वम्:
Sambodhana/Pratipādya
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, प्रथमा-विभक्ति
अहंकृतिरूपिणीone having the form of ahaṃkāra (ego-principle)
अहंकृतिरूपिणी:
Predicate nominative
TypeNoun
Rootअहंकृति + रूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (अहंकृतेः रूपिणी = having the form of egoity)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A devotee in Kāśī offers flowers and lamp to a radiant Devī who simultaneously bears the gentle forms of Gaurī, Sāvitrī, Gāyatrī, and Sarasvatī; around her appear symbolic emblems of prakṛti (lotus of nature), buddhi (flame of discernment), and ahaṅkāra (a subtle ‘I’ glyph dissolving into light).

G
Gaurī
S
Sāvitrī
G
Gāyatrī
S
Sarasvatī
P
Prakṛti
A
Ahaṅkāra

FAQs

All sacred powers—mantra (Gāyatrī), wisdom (Sarasvatī), and cosmic functions (Prakṛti, Buddhi, Ahaṅkāra)—are unified in the Devī.

The broader setting is Kāśī (Vārāṇasī) in the Kāśī Khaṇḍa, where Devī is praised as the indwelling power of the sacred city.

No explicit rite is prescribed in this verse; it functions as a theological praise (stuti) supporting devotion and remembrance.